Étiquette : gold

 

Jacob Fugger « The Rich », father of financial fascism

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Bribery and elections

In the « good old days » of the Roman Empire, things were so much simpler! Already in Athens but on a much larger scale in Rome, electoral bribery was big business. In the late Republic, lobbies coordinated schemes of bribery and extortion. Large-scale borrowing to raise money for bribes is even said to have created so much financial instability that it contributed to the 49–45 BC civil war. Roman generals, once they had systematically massacred and looted some distant colony and sold for hard cash their colonial loot, could simply buy the required number of votes, always decisive to elect an emperor or endorse a tyrant after a coup d’Etat. Legitimacy was always post-factum those days.

In Rome, the “elections” became an obscene farce to the point that they were eliminated. “A blessing from heaven”, said the statesman Quintus Aurelius Symmachus, rejoicing that “the hideous voting tablet, the crooked distribution of the seating places in the theater among the clients, the venal run, all of these are no more!”

The Holy Roman German Empire

Reviving such a degenerate and corrupt imperial system wasn’t a bright idea. On 25 December 800, Pope Leo III crowned Charlemagne as Roman emperor, reviving the title in Western Europe more than three centuries after the collapse of the ancient Western Roman Empire in 476 DC.

In 962 DC, when Otto I was crowned emperor by Pope John XII, he fashioned himself as Charlemagne’s successor, and inaugurated a continuous existence of the empire for over eight centuries. In theory the emperors were considered the primus inter pares (“first among equals”) of all Europe’s Catholic monarchs. In practice, the imperial office was traditionally elective by the mostly German prince-electors.

Just as the vote of the Roman Senate was necessary to “elect” a Roman Emperor, in the Middle Ages, a tiny group of prince-electors had the privilege of “electing” the “King of the Romans.” Once elected in that capacity, this elected king would then be crowned Emperor by the pope.

The status of prince-elector had great prestige. It was considered to be behind only the emperor, kings, and the highest dukes. The prince-electors held exclusive privileges that were not shared with other princes of the Empire, and they continued to hold their original titles alongside that of prince-electors.

In 1356, the Golden Bull, a decree carrying a golden seal, issued by the Imperial Diet at Nuremberg and Metz headed by the Emperor of that time, Charles IV, fixed the protocols and rules of the imperial power system. While limiting their power, the Golden Bull granted the great-electors the Privilegium de non appellando (“privilege of not appealing”), preventing their subjects from lodging an appeal to a higher Imperial court, and turning their territorial courts into courts of last resort.

However, imposing such a superstructure everywhere was no mean feat. With Jacques Cœur, Yolande d’Aragon and Louis XI, France increasingly asserted itself as a sovereign, anti-imperial nation-state.

Therefore, the Holy Roman Empire, by a decree adopted at the Diet of Cologne in 1512, became the “Holy Roman Empire of the Germanic Nation,” a name first used in a document in 1474. The adoption of this new name coincided with the loss of imperial territories in Italy and Burgundy to the south and west by the late XVth century, but also aimed to emphasize the new importance of the German Imperial Estates in ruling the Empire. Napoleon was supposedly the one who said the Holy Roman German Empire was triply misnamed and none of the three. It was “too debauched” to be holy, “too German” to be Roman and “too weak” to be an Empire.

In light of the object of this article, we will not expand here on this subject. Noteworthy nevertheless, the fact that German Nazi Party propaganda, as early as 1923, would identify the Holy Roman Empire of the Germanic Nation as the « First » Reich (Reich meaning empire), with the German Empire as the « Second » Reich and what would eventually become Nazi Germany as the « Third » Reich.

Hitler had a soft spot for Fugger’s hometown Augsburg and wanted to make it the “City of German Businessmen”. To honor the Fugger family, he wanted to convert their Palace into a huge trade museum. To break the Fuhrer’s moral, the building got severely bombed in February 1942.

The Prince Electors

By the XVIth Century, the Holy Roman Empire consisted of 1,800 semi-independent states spread across Central Europe and Northern Italy. In a nod to the ancient Germanic tradition of electing kings, the medieval emperors of this sprawling patchwork of disparate territories were elected

What we do know is that, from the Golden Bull of 1356 onward, the emperor was elected in Frankfurt by an “electoral college” of seven “Prince-electors” (Kurfürst in German):

  • the archbishop of Mainz, arch-chancellor of Germany;
  • the archbishop of Trier, arch-chancellor of Gallia (France);
  • the archbishop of Cologne, arch-chancellor of Italy;
  • the duke of Saxony;
  • the count palatine of the Rhine;
  • the margrave of Brandenburg;
  • and the king of Bohemia.

Of course, to obtain the vote of these great electors, candidates had to deliver oral and in advance written promises and engagements, and especially, on (and under) the table, offer privileges, power, money and more.

Hence, the most difficult endeavor for any aspiring candidate, was to raise the bribery money to buy the votes. As a result, the very existence and survival of the Holy Roman German Empire, depended nearly entirely on the existence, survival and especially goodwill of a financial oligarchy of wealthy merchant banking families willing to lend the money to the bribers. Just as a handful of giant banks are controlling western nations today by buying their emissions of state bonds required to bail-out and refinance permanent but growing debt bubbles, the banking monopolies of those days became very rapidly too-big-to-fail and too-big-to-jail.

The financial power and influence of the Bardi, Peruzzi and other Medici bankers, who, by ruining the European farmers plunged Europe in great famine creating the conditions for the XIVth Century’s “Black Death” wiping out between 30 and 50 percent of the European population, is no secret and has been aptly documented by a friend of mine, the American financial analyst, Paul Gallagher.

Fucker Advenit

Augsbourg.

Here, we’ll focus on the activities of two German banking families who dominated the world in the early XVIth century: the Fuggers and the Welsers of Augsburg.

Unlike the Welsers, and old patrician family about we will say more later, the Fugger’s’ success story begins in 1367, when “master weaver” Hans Fugger (1348-1409) moved from his village of Graben to the “free imperial city” of Augsburg, a four-hour walk away. The Augsburg tax register reads “Fucker Advenit” (Fugger has arrived). In 1385, Hans was elected to the leadership of the weavers’ guild, which gave him a seat on the city’s Grand Council.

Augsburg, like other free and imperial cities, was not subject to the authority of any prince, but only to that of the emperor himself. The city was represented at the Imperial Diet, controlled its own trade and allowed little outside interference.

German merchants.

In Renaissance Germany, few cities matched Augsburg’s energy and effervescence. Markets overflowed with everything from ostrich eggs to saints’ skulls. Ladies brought falcons to church. Hungarian cow-boys drove cattle through the streets. If the emperor came to town, knights jousted in the squares. If a murderer was arrested in the morning, he was hanged in the afternoon for all to see. Beer flowed as freely in the public baths as it did in the taverns. The city not only authorized prostitution, it also maintained brothels

Initially, the Fugger’s commercial profile was very traditional: fabrics made by local weavers were bought and sold at fairs in Frankfurt, Cologne and, over the Alps, Venice. For a weaver like Hans Fugger, this was the “ideal time” to come to Augsburg. An exciting innovation was taking hold throughout Europe: fustian, a new type of fabric perhaps named after the Egyptian town of Fustat, near Cairo, which manufactured this material before its production spread to Italy, southern Germany and France.

Medieval fustian was a sturdy canvas or twill fabric with a cotton weft and a linen, silk or hemp warp, one side of which was lightly woolen. Lighter than wool, it became very much in demand, particularly for a new invention: underwear. While linen and hemp could be grown almost anywhere, in the late Middle Ages, cotton came from the Mediterranean region, from Syria, Egypt, Anatolia and Cyprus, and entered Europe via Venice.

From Jacob the Elder to « Fugger Bros »


In Augsburg, Hans had two children: Jacob, known as “Jacob the Elder” (1398-1469) and Andreas Fugger (1394-1457). The two sons had different and opposing investment strategies. While Andreas went bankrupt, Jacob the Elder cautiously expanded his business.

After Jacob the Elder’s death in 1469, his eldest son Ulrich Fugger (1441-1510), with the help of his younger brother Georg Fugger (1453-1506), took over the management of the company.

Gradually, profits were invested in far more profitable activities: precious stones, goldsmithery, jewelry and religious relics such as martyrs’ bones and fragments of the cross; spices (sugar, salt, pepper, saffron, cinnamon, alum); medicinal plants and herbs and, above all, metals and mines (gold, silver, copper, tin, lead, mercury) which, as collateral enabled the expansion of credit and monetary issuance.

The Fugger forged close personal and professional ties with the aristocracy. They married into some of the most powerful families in Europe – in particular, the Thurzos of Austria. Their activities spread throughout central and northern Europe, Italy and Spain, with branches in Nuremberg, Leipzig, Hamburg, Lübeck, Frankfurt, Mainz and Cologne, Krakow, Danzig, Breslau and Budapest, Venice, Milan, Rome and Naples, Antwerp and Amsterdam, Madrid, Seville and Lisbon.

Jacob Fugger « The Rich »

Jacob Fugger « The Rich ».

In 1473, another brother, the youngest of the three, Jacob Fugger (later known as “the Rich”) (1459-1525), aged 14 and originally destined for an ecclesiastical career, was sent to Venice, then “the world’s most trading city”. There, he was trained in commerce and book accounting. Jacob returned to Augsburg in 1486 with such admiration for Venice that he liked to be called “Jacobo” and never let go of his Venetian gold beret. Later, with a certain sense of irony, he called the accounting techniques he learned in Venice “The art of enrichment”. The humanist Erasmus of Rotterdam seems to have wanted to respond to him in his colloquium “The friend of lies and the friend of truth”.

The importance of information

In Venice, Jacob assimilated Venetian (Roman Empire) methods to succeed:

  • organize a private intelligence service;
  • impose a monopoly on strategic goods and products;
  • alternate between intelligent corruption and blackmail;
  • push the world to the brink of bankruptcy to make bankers such as Fugger indispensable.

Jacob Fugger recognized the importance of information. To be successful, he has to know what’s going on in the seaports and trading centers. Eager to gain every possible business advantage, Fugger set up a private mail courier designed to transmit news — such as “deaths and results of battles” — exclusively to him, so that he would have it before anyone else, especially before the emperor.

Jacob the Elder and his wife. Rich in terms of money, poor of love and no children.
Wealth and Power paying tribute to Jacob Fugger.

Jacob Fugger financed any project, person or operation that meets his long-term objectives. But always under strict conditions set by him, and always to impose himself on others. The prevailing principle was do ut des, in other words, “I give, I can receive”. In exchange for every loan, collateral such as metal production, mining concessions, state financial inflows, commercial and social privileges, tax and customs exemptions, and high positions in key institutions, were demanded. And with the increase in the sums advanced, the increase in the quid pro quos demanded by Fugger.

If “modern” capitalism is the dictatorship of private monopolies at the expense of free competition, it’s safe to say that he truly is its founder.

The most important thing he learned in Venice? To always be prepared to sacrifice short-term financial gains, and even to offer financial profits to his victims, in order to demonstrate his solvency and ensure his long-term political control. In the absence of national or public banks, popes, princes, dukes and emperors depended heavily, if not entirely, on an oligopoly of private bankers. When an Austrian emperor, whose banker he was, wanted to impose a universal tax, Fugger sank the project because it reduced his dependence on bankers!

A Venetian ambassador, discovering that Jacob had learned his trade in Venice, confessed:

Europe seen through the eyes of Fugger with the axis Venice (north), Augsburg, Nuremberg, Antwerpen (south).

Antwerp and Venice

The three Fugger brothers were aware of the key role played by Venice and Antwerp in the copper trade, with Augsburg, along with Nuremberg, right in the middle of the trade corridor connecting them.

Antwerp
1503 marked the beginning of the Portuguese activities of the House of Fugger in Antwerp, and in 1508 the Portuguese made Antwerp the base of their colonial trade.

Antwerp stock exchange.

In 1515, Antwerp established Europe’s first stock exchange, a model for London (1571) and Amsterdam (1611). Copper, pepper and debts were traded. The purchase of a cargo of pepper was settled ¾ in gold, ¼ in copper. First Venice, then Portugal and Spain, depended on Fugger for silver and copper.

Venice
The firm exported copper and silver from Tyrol to Venice, and imported luxury goods, fine textiles, cotton and, above all, Indian and Oriental spices from Venice. After much effort, on November 30, 1489, the Venetian Council of State confirmed the Fugger’s permanent possession of their room in the “Fondaco dei Tedeschi”, the German merchants’ warehouse on the Grand Canal, on whose upkeep and decoration they spent considerable sums.

“Fondaco dei Tedeschi”, the German merchants’ warehouse on the Grand Canal.

At the beginning of the XVIth century, Nuremberg merchants shared with Augsburg merchants the monopoly of what was the most important German trading post. During the meals taken in common, required by the rules, they officially presided over the table with their colleagues from Cologne, Basel, Strasbourg, Frankfurt and Lübeck.

Well-known merchant families traded in the Fondaco dei Tedeschi, including the Imhoff, Koler, Kref, Mendel and Paumgartner families from Nuremberg, and the Fugger and Höchstetter families from Augsburg. Merchants mainly imported spices from Venice: saffron, pepper, ginger, nutmeg, cloves, cinnamon and sugar.

“Fondaco dei Tedeschi”, interior court.

The Nuremberg stock exchange served as a commercial link between Italy and other European economic centers. Foods known and appreciated in the Mediterranean region, such as olive oil, almonds, figs, lemons and oranges, jams and wines like Malvasia and Chierchel found their way from the Adriatic Sea to Nuremberg.

Other valuable products included corals, pearls, precious stones, Murano glassware and textiles such as silk fabrics, cotton and damask sheets, velvet, brocade, gold thread, camelot and bocassin. Paper and books completed the list.

In the years that followed, “Ulrich Fugger & Brothers” dealt in Venetian bills of exchange with the Frankfurt company Blum, and sources frequently mention the company’s branch on the Rialto as an outlet for copper and silver, a center for the purchase of luxury goods and a clearing station for transfers to the Roman curia.

The World changes

Fugger’s involvement in the international metal trade: silver (dark gray); copper (red); lead (blue) and mercury (olive green).

In 1498, six years after Christopher Columbus’s voyage to America, Vasco da Gama (1460-1524) was the first European to find the route to India, bypassing Africa. This enabled him to set up Calicut, the first Portuguese trading post in India. The opening of this sea route to the East Indies by the Portuguese deprived the Mediterranean trade routes, and thus South Germany, of much of their importance. Geographically, Spain, Portugal and the Netherlands gained the upper hand.

Jacob Fugger, always in the know before anyone else, decided to adapt to the new realities and relocated his colonial business from Venice to Lisbon and Antwerp. He took advantage of the opportunity to open up new markets such as England, without abandoning markets such as Italy. He took part in the spice trade and opened a factory in Lisbon in 1503. He was authorized to ship pepper, other spices and luxury goods such as pearls and precious stones via Lisbon.

Along with other German and Italian trading houses, Fugger contributed to a fleet of 22 Portuguese ships led by the Portuguese Francisco de Almeida (1450-1510), which sailed to India in 1505 and returned in 1506. Although a third of the imported goods had to be sold to the King of Portugal, the operation remained profitable. Impressed by the financial returns, the King of Portugal made the spice trade a royal monopoly, excluding all foreign participation, in order to reap the full benefits. However, the Portuguese still depended heavily on the copper supplied by Fugger, a key product for trade with India.

Fugger, tricks and tactics

Let’s summarize the “genius” and some of the tricks that enabled Jacob Fugger to become “the rich” at the expense of the rest of humanity.

1. Bail me out, baby

In 1494, the Fugger brothers founded a trading company with a capital of 54,385 florins, a sum that doubled two years later when, in 1496, Jacob persuaded Cardinal Melchior von Meckau (1440-1509), Prince-Bishop of Brixen (today’s Bressanone in the Italian Tyrol), to join the company as a “silent partner” in the expansion of mining activities in Upper Hungary. In total secrecy, and without the knowledge of his ecclesiastical chapter, the prince-Bishop invested 150,000 florins in the Fugger company in exchange for a 5% annual dividend. While such “discreet transactions” were quite common among the Medici, profiting from interest rates remained a sin for the church. When the prince-bishop died in Rome in 1509, this investment scheme was discovered. The pope, the bishopric of Brixen and the Meckau family, all claiming the inheritance, demanded immediate repayment of the sum, which would have led to Jacob Fugger’s insolvency. It was this situation that prompted Emperor Maximilian I to intervene and help his banker. Fugger came up with the formula.

Provided he helped Pope Julius II in a small war against the Republic of Venice, only the Hapsburg monarch was recognized as Cardinal Melchior von Meckau’s legitimate heir. The inheritance could now be settled by paying off outstanding debts. Fugger was also required to deliver jewels as compensation to the Pope. In exchange for his support, however, Maximilian I demanded continued financial backing for his ongoing military and political campaigns. A way of telling the Fugger: “I’m saving you today, but I’m counting on you to save me tomorrow…”.

2. Buy me a pope and the Vatican, baby

Raimondi, Marcantonio, Pope Julius II.

In 1503, Jacob Fugger contributed 4,000 ducats (5,600 florins) to the papal campaign of Julius II and greased the cardinals’ palms to get this “warrior pope” elected. To protect himself and the Vatican, Julius II requested 200 Swiss mercenaries. In September 1505, the first contingent of Swiss Guards set out for Rome. On foot and in the harshness of winter, they marched south, crossed the St. Gotthard Pass and received their pay from the banker… Jacob Fugger.

Julius showed his gratitude by awarding Fugger the contract to mint the papal currency. Between 1508 and 1524, the Fugger leased the Roman mint, the Zecca, manufacturing 66 types of coins for four different popes.

3. Business first, baby

In 1509, Venice was attacked by the armies of the League of Cambrai, an alliance of powerful European forces determined to break Venice’s monopoly over European trade. The conflict disrupted the Fuggers’ land and sea trade. The loans granted by the Fugger to Maximilian (a member of the League of Cambrai) were guaranteed by the copper from the Tyrol exported via Venice… The Fugger’s sided with Venice without falling out with a happy Maximilian.

4. Buy me a hitman, baby

Fugger had rivals who hated him. Among them, the Gossembrot brothers. Sigmund Gossembrot was the mayor of Augsburg. His brother and business partner, George, was Maximilian’s treasury secretary. They wanted mining revenues to be invested in the real economy, and advised the emperor to break with the Fugger. Both brothers died in 1502 after eating black pudding. The great Fugger historian Gotried von Pölnitz, who has spent more time in the archives than anyone else, wonders whether the Fugger ordered the assassination. Let’s just say that absence of proof is not proof of absence.

5. Your mine is mine, baby

Copper mining in the XVIth century.

The time between 1480 and 1560 was the “century of the metallurgical process.” Gold, silver and copper could now be separated economically. Demand for the necessary mercury for the separation process grew rapidly. Jacob, aware of the potential financial gains it offered, went from textile trade to spice trade and then into mining.

Sigismund Archduke of Austria.

Therefore, he headed to Innsbruck, currently Austria. But the mines were owned by Sigismund Archduke of Austria (1427-1496), a member of the Habsburg family and cousin of the emperor Frederick.

The good news for Jacob Fugger is that Sigismund was a big spender. Not for his subjects, but for his own amusement. One lavish party sees a dwarf emerge from a cake to wrestle a giant.

As a result, Sigismund was constantly in debt. When he ran out of money, Sigismund sold the production from his silver mine at knock-down prices to a group of bankers. To the Genoese banking family Antonio de Cavallis, for example. To get into the game, Fugger lends the Archduke 3,000 florins and receives 1,000 pounds of silver metal at 8 florins per pound, which he later sells for 12. A paltry sum compared with those lent by others, but a key move that opened his relations with Sigismund and above all with the nascent Habsburg dynasty.

In 1487, after a military skirmish with the more powerful Venice for control of the Tyrolean silver mines, Sigismund’s financial irresponsibility made him persona non grata with the big bankers. In despair, he turned to Fugger. Fugger mobilized the family fortune to raise the money the archduke demanded. An ideal situation for the banker. Of course, the loan was secured and subject to strict conditions. Sigismund was forbidden to repay it with silver metal from his mines, and had to cede control of his treasury to Fugger. If Sigmund repays him, Fugger walks away with a fortune. But, given Sigmund’s track record, the chance of him repaying is nil. Ignoring the terms of the loan, most of the other bankers are convinced that Fugger will go bankrupt. And indeed, Sigismund defaulted, just as Fugger… had predicted. However, as stipulated in the contract, Fugger seized “the mother of all silver mines”, the one in the Tyrol. By advancing a little cash, he gets his hands on a giant silver mine.

6. Buy my « Fugger Bonds », baby

Fuggerhaus, Augsbourg.

The way Fugger banking worked was that Fugger lent to the emperor (or another customer) and re-financed the loan on the market (at lower interest rates) by selling so-called “Fugger bonds” to other investors. The Fugger bonds were much sought after investments as the Fugger were regarded as “safe debtors”. Thus, the Fugger used their own superior credit standing in the market to secure financing for their customers whose credit rating was not as well regarded. The idea was – provided the emperor and the other customers honored their commitments – they would make a profit from the difference in interest between the loans the Fugger extended and the interest payable on the Fugger bonds.

7. Buy me an Emperor, baby

Hapsburg Emperor Maximilian I of Austria.

Sigismund was soon eclipsed by emperor Frederick IIIrd’s son, Maximilian of Austria (1459-1519), who had arranged to take power if Sigismund did not pay back money he owed him. (Fugger could have lent Sigismund the money to keep him in power but decided he’d prefer Maximilian in the position.)

Maximilian was elected “King of the Romans” in 1486 and ruled as the Holy Roman Emperor from 1508 till his death in 1519. Jacob Fugger supported Maximilian I of Habsburg in his accession to the throne by paying 800,000 florins. Laying the foundation for the family’s widely distributed landholdings, this time Fugger, as collateral, didn’t want silver, but land. So he acquired the countships of Kirchberg and Weissenhorn from Maximilian I in 1507 and in 1514, the emperor made him a count.

Unsurprisingly, Maximilian’s military conquests coincided with Jacob’s plans for mining expansion. Fugger purchased valuable land with the profits from the silver mines he had obtained from Sigismund, and then financed Maximilian’s army to retake Vienna in 1490. The emperor also seized Hungary, a region rich in copper.

Albrecht Dürer, The big canon.

A “copper belt” stretched along the Carpathian Mountains through Slovakia, Hungary and Romania. Fugger modernizes the country’s mines by introducing hydraulic power and tunnels. Jacob’s aim was to establish a monopoly on this strategic raw material, copper ore. Along with tin, copper is used in the manufacture of bronze, a strategic metal for weapons production. Fugger opened foundries in Hohenkirchen and Fuggerau (the family’s namesake in Carinthia, today in Austria), where he produced cannons directly.

8. Sell me indulgences, baby

Indulgence trading: on the left, a Fugger clerk, in the center the Dominican preacher Tetzel and on the right, on horseback, the archbishop of Mainz, Albrecht of Brandenburg.

In 1514, the position of Archbishop of Mainz became available. As we have seen, this was the most powerful position in Germany, with the exception of that of the emperor. Such positions require remuneration. Albrecht of Brandenburg (1490-1545), whose family, the Hohenzollerns, ruled a large part of the country, wanted the post. Albrecht was already a powerful man: he held several other ecclesiastical offices. But even he couldn’t afford to pay such high fees. So, he borrowed the necessary sum from the Fugger, in return for interest, which the convention of the time described as a fee for “trouble, danger and expense”.

Pope Leo X, having squandered the papal treasury on his coronation and organized parties where prostitutes looked after the cardinals, asked for 34,000 florins to grant Albrecht the title – roughly equivalent to $4.8 million today – and Fugger deposited the money directly into the pope’s personal account.

All that remained was to pay back the Fugger. Albrecht had a plan. He obtained from Pope Leo X the right to administer the recently announced “jubilee indulgences”. Indulgences were contracts sold by the Church to forgive sins, allowing believers to buy their way out of purgatory and into heaven.

But to fleece the sheep, as with any good scam, a “cover” or “narrative” was required. The motive, concocted by Julius II, was credible, claiming that St. Peter’s Basilica needed urgent and costly renovation.

Johann Tetzel.

In charge of the sale was a “peddler of indulgences”, the Dominican Johann Tetzel, who “carried Bibles, crosses and a large wooden box with […] an image of Satan on top”, and told the faithful that his indulgences “canceled all sins”. He even proposed a “progressive scale”, with the wealthy believers paying 25 florins and ordinary workers just one. Tetzel is quoted as saying: “When the money rattles in the box, the soul jumps out of purgatory”.

On the ground, in every church, Fugger clerks worked on site to collect the money, half of which went to the Pope and half to Fugger. At the same time, Fugger obtained a monopoly on the transfer of the funds obtained from the sale of indulgences between Germany and Rome.

If the archbishop was at the mercy of the Fugger, so too was Pope Leo X, who, to repay his debt, collected money through “simonies”, i.e. selling high ecclesiastical offices to princes. Between 1495 and 1520, 88 of the 110 bishoprics in Germany, Hungary, Poland and Scandinavia were appointed by Rome in exchange for money transfers centralized by Fugger. In this way, Fugger became “God’s banker, Rome’s chief financier”.

9. Buy me Martin Luther, baby

Since the IIIrd century, the Catholic Church asserted that God can be indulgent, granting total or partial remission of the penalty incurred following forgiveness of a sin. However, the indulgence obtained in return for an act of piety (pilgrimage, prayer, mortification, donation), notably in order to shorten a deceased person’s passage through purgatory, over time, turned into a lucrative business, used by Urban II to recruit enthusiastic faithful to the First Crusade.

In the XVIth century, it was this trade in indulgences that led to serious unrest and turmoil within the Church. Described as superstition by Erasmus in his “In Praise of Folly”, the denunciation of the indulgence trade was the very subject of Luther’s ninety-five arguments, the manifesto he nailed on the door of the Castle Church of Wittenberg and would lead the Church to division and to the Protestant Reformation. Refusing to travel to Rome to answer charges of heresy and of challenging the Pope’s authority, Luther agreed to present himself in Augsburg in 1518 to the papal legate, Cardinal Cajetan. The latter urged Luther to retract or reconsider his statements (“revoca!”).

Although Luther had denounced Fugger by name for his central role in the indulgence swindle, he agreed to be interrogated in the central office of the bank that organized the crime he denounced!

Luther seems to have been aware that, verbal accusations aside, the Fuggers would protect and promote him rather than face a much more reasonable call for reform from Erasmus and his followers. While he could have been arrested and burned at the stake as some demanded, Luther showed up, refused to backtrack on his statements and left unscathed.

10. Buy them poverty, baby

In the XVIth century, prices increased consistently throughout Western Europe, and by the end of the century prices reached levels three to four times higher than at the beginning. Recently historians have grown dissatisfied with monetary explanations of the sixteenth-century price rise. They have realized that prices in many countries began to rise before much New World gold and silver entered Spain, let alone left it, and that probable treasure-flows bear little relation to price movements, including in Spain itself.

In reality, in the late fifteenth and early sixteenth century European populations began to expand again, recovering from that long era of contraction initiated by the Black Death of 1348. Growing populations produced rising demands for food, drink, cheap clothing, shelter, firewood, etc., all ultimately products of the land. Farmers found it difficult to increase their output of these things: food prices, land values, industrial costs, all rose. Such pressures are now seen as an important underlying cause of this inflation, though few would deny that it was stimulated at times by governments manipulating the currency, borrowing heavily, and fighting wars.

The “Age of the Fuggers” was an age where money was invested in more money and financial speculation. The real economy was looted by taxes and wars.

The dynamic created by the collapse of the living standards, taxes and price inflation for most of the people and the public exposure of corruption of both the Church and the aristocracy, set the scene for riots in many cities, the German “Peasant war,” an insurrection of weavers, craftsmen and even miners, ending with the “Revolt of the Netherlands” and centuries of bloody “religious” wars that only terminated with the “funeral” of the Empire by the Peace of Westphalia in 1648.

11. Buy them social housing, baby

Fuggerei.

Jacob Fugger’s initiative, in 1516, to start building the Fuggerei, a social housing project for a hundred working families in Augsburg, rather unique for the day, came as “too little and too late,” when the firm’s image became under increasing attacks. The Fuggerei survived as a monument to honor the Fugger. The rent remained unchanged, it still is one Rhenish gulden per year (equivalent to 0.88 euros), three daily prayers for the current owners of the Fuggerei, and the obligation to work a part-time job in the community. The conditions to live there, akin to the Harz4 measures, remain the same as they were 500 years ago: one must have lived at least two years in Augsburg, be of the Catholic faith and have become indigent without debt. The five gates are still locked every day at 10 PM.

12. Buy me rates worth an interest, baby

Pope Leon X.

“You shall not charge interest.” In 1215 Pope Innocent III explicitly confirmed the prohibition on interest and usury decreed in the Bible. The line from Luke 6:35, “Lend and expect nothing in return,” was taken by the Church to mean an outright ban on usury, defined as the demand for any interest at all. Even savings accounts were considered sinful. Not Jacob Fugger’s ideal scenario. To change this, Fugger hired a renowned theologian Johannes Eck (1494-1554) of Ingolstadt to argue his case. Fugger conducted a full-on public relations campaign, including setting up debates on the issue, and wrote an impassioned letter to Pope Leo.

As a result, Leo issued a decree proclaiming that charging interest was usury only if the loan was made “without labor, cost or risk” — which of course no loan ever really is. More than a millennium after Aristotle, Pope Leo X found that risk and labor involved with safeguarding capital made money lending “a living thing.” As long as a loan involved labor, cost, or risk, it was in the clear. This opened a flood of church-legal lending: Fugger’s lobbying paid off with a fortune. Fugger persuaded the Church to permit an interest of 5% – and he was reasonably successful: charging interest was not allowed, but it wasn’t punished either.

Thanks to Leon X, Fugger was now able to attract cash by offering depositors a 5% return. As for loans, according to the Tyrolean Council’s report, while other bankers were lending Maximilian at a rate of 10%, the rate charged by Fugger, justified by “the risk”, was over 50%! Charles V, in the 1520s, had to borrow at 18%, and even at 49% between 1553 and 1556. Meanwhile, Fugger’s equity, which in 1511 amounted to 196,791 florins, rose in 1527, two years after Jacob’s death, to 2,021,202 florins, for a total profit of 1,824,411 florins, or 927% increase, which represents, on average, an annual increase of 54.5%.

Quinten Matsys, The usurers, 1520, Galleria Doria Pamphilj, Rome.

All this is presented today, not as usury, but as a “great advance” anticipating modern wealth and asset management practices…

Fugger “broke the back of the Hanseatic Ligue” and “roused commerce from its medieval slumber by persuading the pope to lift the ban on moneylending. He helped save free enterprise from an early grave by financing the army that won the German Peasants War, the first great clash between capitalism and communism,” writes Greg Steinmetz, historian and former Wall Street Journal correspondent.

Jewish ghetto in Venice, 1906.

13. Buy me an Austro-Hungarian empire, baby

When Turkey invaded Hungary in 1514, Fugger was gravely concerned about the value of his Hungarian copper mines, his most profitable properties. After diplomatic efforts failed, Fugger gave Maximilian an ultimatum — either strike a deal with Hungary or forget about more loans. The threat worked. Maximilian negotiated a marriage alliance that left Hungary in Hapsburg hands, leading to “redrawing the map of Europe by creating the giant political tinderbox known as the Austro-Hungarian Empire. Fugger needed a Hapsburg seizure of Hungary to protect his holdings.

14. Buy me a second emperor, baby

Emperor Charles V.

When Maximilian I, Holy Roman Emperor, died in 1519, he owed Jacob Fugger around 350,000 guilders. To avoid a default on this investment, Fugger organized a banker’s rally to gather all the bribery money allowing Maximilian’s grandson, Charles V, buying the throne.

If another candidate had been elected emperor, like King Francis I of France who suddenly tried to enter the scene, and would certainly have been reluctant to pay Maximilian’s debts to Fugger, the latter would have sunk into bankruptcy.

This situation reminds the modus operandi of JP Morgan, after the 1897 US banking crash and the banking panic of 1907. The “Napoleon of Wall Street,” afraid of a revival of a real national bank in the tradition of Alexander Hamilton, first gathered all the funds required to bail out his failing competitors, and then set up the Federal Reserve system in 1913, a private syndicate of bankers in charge of preventing the government of interfering in their lucrative business

Hence, Jacob Fugger, in direct liaison with Margaret of Austria, who bought into the scheme because of her worries about peace in Europe, in a totally centralized way, gathered the money for each elector, using the occasion to bolster dramatically his monopolistic positions, especially over his competitors such as the Welsers and the rising port of Antwerp.

According to the French historian Jules Michelet (1798-1874), Jacob Fugger energetically imposed three preconditions:

  1. The Garibaldi of Genoa, the Welsers of Germany and other bankers, could only partake in this scheme by making down-payments to Fugger and could only lend money [to Charles] through his intermediary;
  2. Fugger obtained promissory notes from the cities of Antwerp and Mechelen as collateral, paid for out of Zeeland tolls;
  3. Fugger got the city of Augsburg to forbid lending to the French. He requested Marguerite of Austria (the regent) to forbid the people of Antwerp from exchanging money in Germany for anyone.” (handing over de facto that lucrative business to the Augsburg bankers only…)
Hans Holbein the Younger, The Rich Man, 1526. When he died, death stole his money! Fugger “the Rich” died in 1525.

Now, as said before, people mistakenly think that Jacob “the Rich”, was “very rich.” Of course he was: today, he is considered to be one of the wealthiest people ever to have lived, with a GDP-adjusted net worth of over $400 billion, and approximately 2% of the entire GDP of Europe at the time, more than twice the fortune of Bill Gates.

If this was true or not and how wealthy he really was we will never know. But if you look at the capital declared by the Fugger brothers to the Augsburg tax authorities, it dwarfs by far the giant amounts being lent.

According to Fugger historian Mark Häberlein, Jacob anticipated modern day tax avoidance tricks by striking a deal with the Augsburg tax authorities in 1516. In exchange for an annual lump sum, the family’s true wealth… would not be disclosed. One of the reasons of course is that, just as BlackRock today, Fugger was a “wealth manager”, promising a return on investment of 5 percent while pocketing 14.5 percent himself… Cardinals and other fortunes would secretly invest in Fugger for his juicy returns.

Hence, it is safe to say that Fugger was very rich… of debts. And just as the IMF and a handful of mammoth banks today, by bailing out their clients with fictitious money, the Fuggers were doing nothing else than bailing out themselves and increasing their capacity to keep doing so. No structural reform on the table, only a liquidity crisis? Sounds familiar!

Charles’ unanimous selection by the Electors required exorbitant bribes, to the tune of 851,585 guilders, to smooth the way. Jacob Fugger put in 543,385 guilders, around two thirds of the sum. For the first time, the only collateral was Charles himself, ruling over most of the world and America.

It would take an entire book or a documentary to detail the amazing scope of bribes deployed for Charles’ imperial election, a well-documented event.

Just some excerpts from a detailed account:

15. Buy me zero regulation, baby

In 1523, under pressure from public opinion growing angry against the merchant houses of Augsburg, foremost of them the Fugger, the fiscal arm of the imperial Council of Regency brought an indictment against them. Some even brought up the idea of restricting trading capital of individual firms to 50,000 florins and limiting the number or their branches to three.

Acutely aware that such regulations would ruin him, Jacob Fugger, in panic, on April 24, 1523, wrote a short message to the Emperor Charles V, remembering his Majesty of his dependence on the good health of the Fugger bank accounts:

Charles Vth realized that the debt was not the issue of the message and immediately wrote to his brother Ferdinand, asking him to take measures to prevent the anti-monopoly trial. The imperial fiscal authorities were ordered to drop the proceedings. For Fugger and the other great merchants, the storm had passed.

16. Buy me Spain, baby

Of course, Charles V didn’t had a dime to pay back the giant Fugger loan that got him elected! Little by little, Fugger obtained his rights to continue mining metals – silver and copper – in the Tyrol, validated. But he got more, first in Spain itself and, quite logically, in the territories newly conquered by Spain in America.

17. Buy me America, baby

Firstly, to raise funds, Charles leased the income of the main territories of the three great Spanish orders of chivalry, known as Maestrazgos, for which the Fugger paid 135,000 ducats a year but got much more than what he spent for the lease.

Between 1528 and 1537, the Maestrazgos were administered by the Welsers of Augsburg and a group of merchants led by the Spanish head of the postal service Maffeo de Taxis and the Genoese banker Giovanni Battista Grimaldi. But after 1537, the Fugger took over again. The lease contract was very attractive for two reasons: first it allowed the leaseholders to export grain surpluses from these estates and second, it included the mercury mines of Alamadén, a crucial element both for the production of mirror glass, the processing of gold and medical applications.

Now, as the Fugger depended on gold and silver shipments from America to recover their loans to the Spanish crown, it appeared logical for them to set their eyes on the New World, as well.

18. Buy me Venezuela, baby

Let us now enter the Welsers whose history can be traced back to the XIIIth century, when its members held official positions in the city of Augsburg. Later, the family became widely known as prominent merchants. During the XVth century, when the brothers Bartholomew and Lucas Welser carried on an extensive trade with the Levant and elsewhere, they had branches in the principal trading centers of southern Germany and Italy, and also in Antwerp, London, and Lisbon. In the XVth and XVIth centuries, branches of the family settled at Nuremberg and in Austria.

As a reward for their financial contributions to his election in 1519, second in importance to Fugger but quite massive, King Charles V, unable to reimburse, provided the Welsers with privileges within the African slave trade and conquests of the Americas.

The Welser Family was offered the opportunity to participate in the conquest of the Americas in the early to mid-1500s. As fixed in the Contract of Madrid (1528), also known as the “Welser Contracts”, the merchants were guaranteed the privilege to carry out so-called “entradas” (expeditions) to conquer and exploit large parts of the territories that now belong to Venezuela and Colombia. The Welsers nourished fantasies about fabulous riches fueled by the discovery of golden treasures and are said to have created the myth of “El Dorado” (the city of gold).

Account of a German colonial expedition.

The Welsers started their operations by opening an office on the Portuguese island of Madeira and acquiring a sugar plantation on the Canary Islands. Then they expanded to San Domingo, today’s Haiti. The Welser’s hold of the slave trade in the Caribbean began in 1523, five years before the Contract of Madrid, as they had begun their own sugar production on the Island.

Included in the Contract of Madrid, the right to exploit a huge part of the territory of today’s Venezuela (Klein Venedig, Little Venice), a country they themselves called “Welserland”. They also obtained the right to ship 4,000 African slaves to work in the sugar plantations. While Spain would grant capital, horses and arms to Spanish conquistadors, the Welser would only lend them the money that allowed them to buy, exclusively from them, the means of running their operations.

Welsers exploring Venezuela.

Poor German miners went to Venezuela and got rapidly into huge debt, a situation which exacerbated their rapacity and worsened the way they treated the slaves. From 1528 to 1556, seven expeditions led to the plunder and destruction of local civilizations. Things became so ugly that in 1546, Spain revoked the contract, also because they knew the Welsers also served Lutheran clients in Germany.

Bartholomeus Welser’s son, Bartholomeus VI Welser, together with Philipp von Hutten were arrested and beheaded in El Tocuyo by local Spanish Governor Juan de Carvajal in 1546. Some years later, the abdication of Charles V in 1556 meant the definitive end of the Welser’s attempt to re-assert their concession by legal means.

19. Buy me Peru and Chile, baby

Unlike the Welser family, Jacob Fugger’s participation in overseas trade was cautious and conservative, and the only other operation of this kind he invested in, was a failed 1525 trade expedition to the Maluku Islands led by the Spaniard Garcia de Loaisa (1490-1526).

For Spain, the idea was to gain access to Indonesia via America, escaping Portuguese control over the spice road. Jacob the Rich died in December of that year and his nephew Anton Fugger (1493-1560) took over the strategic management of the firm.

And the did go on. The Fugger’s relations with the Spanish Crown reached a climax in 1530 with the loan of 1.5 million ducats from the Fugger for the election of Ferdinand as “Roman King”. It was in this context that the Fugger agent Veit Hörl obtained as collateral from Spain the right to conquer and colonize the western coastal region of South America, from Chincha to the Straits of Magellan. This region included present-day southern Peru and all of Chile. Things however got foggy and for unknown reasons, Charles V, who in principle agreed with the deal failed to ratify the agreement. Considering that the Welser’s Venezuela project degenerated into a mere slave-raiding and booty enterprise and ended in substantial losses, Anton Fugger, who thought financial returns were too low, abandoned the undertaking.

20. By me a couple of slaves, baby

Manillas.

Copper from the Fugger mines was used for cannons on ships but also ended up in the production of horse-shoe shaped “manillas”. Manillas, derived from the Latin for hand or bracelet, were a means of exchange used by Britain, Portugal, Spain, the Netherlands, France and Denmark to trade with west Africa in gold and ivory, as well as enslaved people. The metals preferred were originally copper, then brass at about the end of the XVth century and finally bronze in about 1630.

In 1505, in Nigeria, a slave could be bought for 8–10 manillas, and an elephant’s ivory tooth for one copper manila. Impressive figures are available: between 1504 and 1507, Portuguese traders imported 287,813 manillas from Portugal into Guinea, Africa, via the trading station of São Jorge da Mina. The Portuguese trade increased over the following decades, with 150,000 manillas a year being exported to the like of their trading fort at Elmina, on the Gold Coast. An order for 1.4 million manillas was placed, in 1548, with a German merchant of the Fugger family, to support the trade.

In clear: without the copper of the Fugger’s, the slave-trade would not never have become what it became.

Benin bronze bas relief.

In 2023, a group of scientists discovered that some of the Benin bronzes, now reclaimed by African nations, were made with metal mined thousands of miles away… in the German Rhineland. The Edo people in the Kingdom of Benin, created their extraordinary sculptures with melted down brass manilla bracelets, Fugger’s grim currency of the transatlantic slave trade between the XVIth and XIXth centuries…

Endgame

Anton Fugger.

Anton Fugger tried to maintain the position of a house that, however, continued to weaken. Sovereigns were not as solvent as had been hoped. Charles V had serious financial worries and the looming bankruptcy was one of the causes he stepped down leaving the rule of the empire to his son, King Philip II of Spain. Despite all the gold and silver arriving, the Empire went bankrupt. On three occasions (1557, 1575, 1598), Philip II was unable to pay his debts, as were his successors, Philip III and Philip IV, in 1607, 1627 and 1647.

But the political grip of the Fugger over Spanish finances was so strong, writes Jeannette Graulau, that “when Philip II declared a suspension of payment in 1557, the bankruptcy did not include the accounts of the Fugger family. The Fugger offered Philip II a 50 % reduction in the interest of the loans if the firm was omitted from the bankruptcy. Despite intense lobbying by his powerful secretary, Francisco de Eraso, and Spanish bankers who were rivals of the Fugger, Philip did not include the Fugger in the bankruptcy.”

In 1563, the Fugger’s’ claims on the Spanish Crown amounted to 4.445 million florins, far more than their assets in Antwerp (783,000 florins), Augsburg (164,000 florins), Nuremberg and Vienna (28,600 florins), while their total assets amounted to 5.661 million florins.

But in the end, having tied their fate too closely to that of the Spanish sovereigns, the Fugger banking Empire collapsed with the collapse of the Spanish Hapsburg Empire. The Welser went belly up in 1614.

French professor Pierre Bezbakh, writing in Le Monde in Sept. 2021 noted:

Today, a handful of international banks called “Prime Brokers” are allowed to buy and resell on the secondary market French State Bonds, issued at regular dates by the French Treasury Agency to refinance French public debt (€3,150 billion) and most importantly to refinance debt repayments (€41 billion in 2023).

The names of today’s Fugger are: HSBC, BNP Paribas, Crédit Agricole, J.P. Morgan, Société Générale, Citigroup, Deutsche Bank, Barclays, Bank of America Securities and Natixis.

Conclusion

Beyond the story of the Fugger and Welser dynasties who, after colonizing Europeans, extended their colonial crimes to America, there’s something deeper to understand.

Today, it is said that the world financial system is “hopelessly” bankrupt. Technically, that is true, but politically it is successfully kept on the border of total collapse in order to keep the entire world dependent on a stateless financier predator class. A bankrupt system, paradoxically, despairs us, but gives them hope to remain in charge and maintain their privileges. Only bankers can save the world from bankruptcy!

Historically, we, as one humanity, have created “Nation States” duly equipped with government controlled “National Banks,” to protect us from such systemic financial blackmail. National Banks, if correctly operated, can generate productive credit generation for our long-term interest in developing our physical and human economy rather than the financial bubbles of the financial blackmailers. Unfortunately, such a positive system has rarely existed and when it existed it was shot down by the money-traders Roosevelt wanted to chase from the temple of the Republic.

As we have demonstrated, the severe mental dissociation called “monetarism” is the essence of (financial) fascism. Criminal financial and banking syndicates “print” and “create” money. If that money is not “domesticated” and used as an instrument for increasing the creative powers of mankind and nature, everything cannot, but go wrong.

Willing to “convert”, at all cost, including by the destruction of mankind and his creative powers, a nominal “value” that only exists as an agreement among men, into a form of “real” physical wealth, was the very essence of the Nazi war machine.

In order to save the outstanding debts of the UK and France to the US weapon industry owned by JP Morgan and consorts, Germany had to be forced to pay. When it turned out that was impossible, Anglo-French-American banking interests set up the “Bank for International Settlements”.

The BIS, under London’s and Wall Street’s direct supervision, allowed Hitler to obtain the Swiss currency he required to go shopping worldwide for his war machine, a war machine considered potentially useful as long as it was set to march East, towards Moscow. As a collateral for getting cash from the BIS, the German central bank would deposit as collateral tons of gold, stolen from countries it invaded (Austria, Netherlands, Belgium, Luxembourg, Czechoslovakia, Poland, Albania, etc.). The dental gold of the Jews, the communists, the homosexuals and the Gypsies being exterminated in the concentration camps, was deposited on a secret account of the Reichsbank to finance the SS.

The Bank of England’s and Hitler’s finance minister Hjalmar Schacht, who escaped the gallows of the Nuremberg trials thanks to his international protections, was undoubtedly the best pupil ever of Jacob Fugger the Rich, not the father of German or “modern” banking, but the father of financial fascism, inherited from Rome, Venice and Genoa. Never again.

Summary biography

Merci de partager !

Horse-power, the Earthly Science behind China’s “Heavenly Horses”

« Horse Riding on a Flying Bird » (hoof on a swallow or other bird…). This bronze statue of the Gansu Museum is a perfect combination of strength and beauty, both thrilling and stunning. According to Chinese historians, it embodies the majestic, strenuous, bold and enterprising national spirit.

The history of mankind completely changed with the domestication of the horse. Things considered “impossible” before the domestication of the horse became the “new normal”. How and when horses became domesticated has been disputed. Although horses appear in Paleolithic cave art as early as 36,000 BC (Chauvet cave, France), these were wild horses and were probably hunted for meat.

Grotte Chauvet, France.

Zoologists define « domestication » as human control over breeding, which can be detected in ancient skeletal samples by changes in the size and variability of ancient horse populations. Other researchers look at the broader evidence, including skeletal and dental evidence of working activity; weapons, art, and spiritual artifacts; and lifestyle patterns of human cultures. There is evidence that horses were kept as a source of meat and milk before they were trained as working animals.

Bhimbetka Rock Shelters, India.

In India, close to Bopal, the “Bhimbetka rock shelters”, which are the oldest known rock art of the country, figures dance and hunting scenes from the Stone Age as well as of warriors on horseback from a later time (10 000 BC).

Horses were a late addition to the barnyard. Dogs were domesticated 15,000 years ago; sheep, pigs and cattle, about 8,000 to 11,000 years ago. But clear evidence of horse domestication doesn’t appear in the archaeological record until about 5,500 years ago.

Aechemenid, Vth Century BC.

The clearest evidence of early use of the horse as a means of transport is from chariot burials. The earliest true chariots known are from around 2,000 BC, in burials of the Sintashta-Petrovka culture in modern Russia in a cluster along the upper Tobol river, southeast of Magnitogorsk.

They contain spoke-wheeled chariots drawn by teams of two horses.

Kazakhstan and Ukraine

Przewalkski horse.

Up till recently, it was thought that the most common horse used today was a descendant of the horses domesticated by the Botai culture living in the steppes of the Akmola Province of Kazakhstan, around 3500 BC.

Recent genetic research points to the fact that the Botai horses were the forefathers of the Przewalski horse, a species that nearly disappeared.

Our common horse, the Equus ferus caballus, genetic research says, has been domesticated 4,200 years ago in Ukraine, in an area known as the Volga-Don, in the Pontic-Caspian steppe region of Western Eurasia, around 2,200 BC.

As these horses were domesticated, they were regularly interbred with wild horses.

Interesting in this respect, is the fact that according to the Kurgan” or “steppe hypothesis”, most Indo-European languages spread from the same region throughout Europe and parts of Asia.

It postulates that the people of a Kurgan culture in the Pontic steppe north of the Black Sea were the most likely speakers of what some call the Proto-Indo-European language (PIE).

The term is derived from the Turkic word kurgan, meaning tumulus or burial mound.

Tea Road, Horse Road or Silk Road?

Von Richthofen.

As a matter of fact, the main commodities traded on the “Silk Road” (a term only coined in 1877 by the German geographer Ferdinand Von Richthofen), were… horses, mules, camels, donkeys and onagers.

Silk and tea were of course traded, but appeared mainly as a means… to pay for horses. People “paid” with silk, gold, porcelain and tea, the animals they needed to secure the survival of their society!

What was known as the « Tea-Horse Road » (Southern Silk Road) extended from the city of Chengdu in Sichuan Province, China, south through Yunnan into India and the Indochina Peninsula, and extended westwards into Tibet. It was an important route for the tea trade throughout South China and Southeast Asia and contributed to the spread of religions like Taoism and Buddhism across the region.

Eurasian Steppe

Eurasian Steppe and grassland.

China, feeling itself under constant threat from the nomadic steppe people from the North, started building the first parts of its “Great Wall” as early as the VIIth Century BC, with selective stretches joined by Qin Shi Huang (220–206 BC), the first emperor of China and completed under the Ming dynasty (1368–1644) to become one of the most impressive feats in history.

The Eurasian nomads were groups of nomadic peoples living throughout the Eurasian Steppe. The generic title encompasses the varied ethnic groups who have at times inhabited the steppes of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, Uzbekistan, Mongolia, Russia, and Ukraine.

By the domestication of the horse around 2,200 BC (i.e. 4,200 years ago), they vastly increased the possibilities of nomadic life and subsequently their economy and culture emphasized horse breeding, horse riding, and nomadic pastoralism, usually engaging in trade with settled peoples around the steppe edges, be it in Europe, Asia or Central Asia.

Nomads, by definition, don’t create empires. It is thought they operated often as confederations. But it was them who developed the chariot, wagon, cavalry, and horseback archery and introduced innovations such as the bridle, bit, stirrup, and saddle and the very rapid rate at which innovations crossed the steppe-lands spread these widely, to be copied by settled peoples bordering the steppes.

During the Iron Age, Scythian (Persian) culture emerged among the Eurasian nomads, which was characterized by a distinct Scythian art.

China and the Horse

Throughout China’s long and storied past, no animal has impacted its history as greatly as the horse. Its significance was such that as early as the Shang dynasty (ca.1600-1100 BC), military might was measured by the number of the war chariots available to a particular kingdom.

The mounted cavalery, which emerged in the IIIrd century BC grew rapidly during the IInd century BC to meet the challenge of horse-riding peoples threatening China along the northern frontier.

Their large, powerful, horses were very new to China. As said before, traded for luxurious silk, they were the first major import to China from the “Silk Road.”

Chinese grave goods provide extraordinary amounts of information about how the ancient Chinese lived. Archaeological evidence shows that within a few years, the marvelous Arabian steeds had become immensely popular with military and aristocracy alike and upper-class tombs began to be filled with images of these great horses for use in the afterlife. But horses were hard to find in China.

Chinese diplomats and the Kingdom of Dayuan (Ferghana)

Zhang Qian taking leave from Emperor Wu in 138 BCE, Mogao Caves mural from circa 8th century AD.

Something had to be done. In the late IInd Century BC, Zhang Qian, a Han dynasty diplomat and explorer, travels to Central Asia and discovers three sophisticated urban civilizations created by Greek settlers he named « Ionians ». The account of his visit to Bactria, including his recollection of his amazement at finding Chinese goods in the markets (acquired via India), as well as his travels to Parthia and Ferghana, are preserved in the works of the early Han historian Sima Qian.

A tourist takes photos of a roadmap showing Zhang Qian’s second trip to the West at the Tomb of Zhang Qian in Chenggu county of Hanzhong, Northwest China’s Shaanxi province, June 21, 2014.

Upon returning to China, his account prompts the Emperor to dispatch Chinese envoys across Central Asia to negotiate and encourage trade with China. Some historians say that this dicision gave « birth of the Silk Road.«  

Besides Parthia and Bactria, where Chinese goods were being traded via Indian imports, Zhang Qian visited, in the fertile Ferghana valley (today essentially in Tajikistan), a State the Chinese called the “Kingdom of Dayuan” (“Da” meaning “great”, and “Yuan” being the transliteration of Sanskrit Yavana or Pali Yona, used throughout antiquity in Asia to designate « Ionians », i.e. Greek settlers).

The Records of the Grand Historian and the Book of Han describe the Dayuan as numbering several hundred thousand people living in 70 walled cities of varying size. They grew rice and wheat, and made wine from grapes. They had Caucasian features and “customs identical to those of Bactria (the most Hellenistic state of the region since Alexander the Great) which is today’s northern Afghanistan.

The Chinese diplomat reported something of great strategic interest: unbelievable, fast and powerful horses raised by these Ionians in the Ferghana Valley!

Now, as said before, China felt under permanent threat by the nomadic people from the steppes and was in the process of building the “Great Wall”. China also was acutely aware that the nomadic steppe people derived their military superiority from something dramatically lacking at home: powerful horses !

Added to that, the fact that in terms of China’s scale of values, horses where nearly of the same mythological nature as dragons: they could fly and represented the divine, creative spirit of the universe itself, something essential for any Chinese emperor eager to acquire both military security for his Empire and for his personal immortality.

In short, having good horses became an issue of national security. So much, that in 100 BC, the Han dynasty started what is known as the “War of the Heavenly Horses” with Dayuan, when its ruler refused to provide high quality horses to China !

The War of the Heavenly Horses

The War of the Heavenly Horses was a military conflict fought in 104 BC and 102 BC between China and a part of the Saka-ruled (Scythian) Greco-Bactrian kingdom known to the Chinese as Dayuan, in the Ferghana Valley (between modern-day Uzbekistan, Kyrgyzstan and Tajikistan).

First, Emperor Wu decided to defeat the nomadic steppe Xiongnu, who had harassed the Han dynasty for decades.

As said earlier, in 139 BC, the emperor sent diplomat Zhang Qian to survey the west and forge a military alliance with the Yuezhi nomads against another group of nomads, the Xiongnu. On the way to Central Asia through the Gobi desert, Zhang was captured twice. On his return, he impressed the emperor with his description of the « Heavenly Horses » of Dayuan, that could greatly improve the quality of Han cavalry mounts when fighting the Xiongnu.

The Han court sent at least five or six, and perhaps as many as ten diplomatic groups annually to Central Asia during this period to get a hold on these “Heavenly Horses”.

A trade mission arrived in Dayuan with 1000 pieces of gold and a golden horse to purchase these precious animals.

Dayuan, who was one of the furthest western states to send envoys to the Han court at that point, had already been trading with the Han for quite some time and benefited greatly from it. Not only were they overflowed by eastern goods, they also learned from Han soldiers how to cast metal into coins and weapons. However unlike the other envoys to the Han court, the ones from Dayuan did not conform to the proper Han rituals and behaved with great arrogance and self-assurance, believing they were too far away to be in any danger of invasion.

Hence, in a stroke of folly and taken by pure arrogance, the Dayuan king not only refused the deal, but confiscated the payment in gold. The Han envoys cursed the men of Dayuan and smashed the golden horse they had brought. Enraged by this act of contempt, the nobles of Dayuan ordered Yucheng, which lay on their eastern borders, to attack and kill the envoys and seize their goods.

Upon receiving word of the trade mission’s demise, humiliated and enraged, the Han court sent an army led by General Li Guangli to subdue Dayuan, but their first incursion was poorly organized and under-supplied.

A second, larger and much better provisioned expedition was sent two years later and successfully laid siege to the Dayuan capital at Alexandria Eschate, and forced Dayuan to surrender unconditionally.

General Li Guangli.

The Han expeditionary forces installed a pro-Han regime in Dayuan and left with 3,000 horses, although only 1,000 remained by the time they reached China in 101 BCE.

The Ferghana also agreed to send two Heavenly horses each year to the Emperor, and lucerne seed was brought back to China providing superior pasture for raising fine horses in China, to provide cavalry which could cope with the Xiongnu who threatened China.

The horses have since captured the popular imagination of China, leading to horse carvings, breeding grounds in Gansu, and up to 430,000 such horses in the cavalry during the Tang dynasty.

China and the agricultural revolution

After imposing its role in military strategy for the next centuries, horsepower, together with water management, became a crucial factor to raise the productivity of the world’s food production.

First, contrary to the Romans, who preferred to use “human cattle” (slaves) rather than animals (which they raised for race contests), the Chinese greatly contributed to the survival of mankind with two crucial innovations respecting a more efficient use of horse power.

As can be seen in murals and paintings, through the ancient world, be it in Egypt or Greece, plows and carts were pulled using animal harnesses that had flat straps across the neck of the horse, with the load attached at the top of the collar, above the neck, in a manner similar to a yoke used for oxen.

In reality, this greatly limited a horse’s ability to exert itself as it was constantly choked at the neck. The harder the horse pulled, the harder it became to breathe.

Due to this physical limitation, oxen remained the preferred animal to do heavy work such as plowing. Yet oxen are hard to maneuver, are slow, and lack the quality of horses, whose power is equivalent but whose endurance is twice that of oxen.

Han dynasty « breast strap ».

China reportedly first invented the “breast strap” which was the first step in the right direction.

Then, in the Vth Century, China also invented what is called the “rigid horse collar”, designed as an oval that fits around the neck and shoulders of the horse.

It has the following advantages:

–First, it relieved the pressure of the horse’s windpipes. It left the airway of the horse free from constriction improving massively the animal’s energy through-put.

–Second, the traces could be attached to the sides of the collar. This allowed the horse to push forward with its more powerful hind-legs rather than pulling with the weaker front legs.

Now you can argue that this is anecdotal. It is NOT, because what appears as only a slight change had absolutely monumental consequences.

European Renaissance

Use of the « rigid horse collar » in Europe.

In a strategic alliance and cooperation with the humanist Baghdad Abbasid caliphate, Charlemagne and his successors introduced the “rigid horse collar” in Europe.

With that new, far more efficient tool, European farmers finally could take full advantage of a horse’s strength. The horse was able to pull another recent innovation, the heavy plow. This became particularly important in areas where the soil was hard and clay-like. This opened up new plots of lands to agriculture. The rigid horse collar, the heavy plow, and horseshoes helped usher in a period of increased agricultural production.

As crop yields increased by threefold, so did Europe’s and France’s population.

As a result, between 1000 CE and 1300 CE, it is estimated that in Europe, crop yields increased by threefold, allowing to feed a rising number of citizens in the urban cities appearing in the XVth century and kick starting the global “Golden” European Renaissance. Thank you, China!

Some numbers are nevertheless disturbing:

–it took humanity thousands of years to finally domesticate the horse (long after the cow), in 3200 BC.

–it took humanity another 3700 years to learn how to find out, in the Vth century AD, the most efficient way to use horse-power…

Shifting from a “lower” infrastructure platform to a “higher” infrastructure platform might take some time. Today’s new “higher” platforms are called “space data” and “fusion power.” Let’s not wait another century to find out how to use them correctly!

Merci de partager !

How Jacques Cœur put an end to the Hundred Years’ War

The life of Jacques Cœur (1400-1456), a simple shoemaker’s son who became the King’s treasurer and whose motto was « A vaillans cuers, riens impossible » (To a valiant heart, nothing is impossible),
has much to inspire us today.

Without waiting for the end of the Hundred Years’ War (1337-1453), Jacques Cœur, an intelligent and energetic man of whom no portrait or treatise exists, decided to rebuild a ruined, occupied and tattered France.


Not only a merchant, but also a banker, land developer, shipowner, industrialist and master of mines in Forez, Jacques Coeur was a contemporary of Joan of Arc (1412-1431), who lived in 1429 in Coeur’s native city of Bourges.

First and foremost, he entered into collaboration with some of the humanist popes of the Renaissance, patrons of the scientific genius Nicolaus Cusanus and the painter Piero della Francesca. With Europe threatened with implosion and chaos, their priority was to put an end to interminable warfare and unify Christendom.

Secondly, following in the footsteps of Saint-Louis (King Louis IX), Cœur was one of the first to fully assume France’s role as a naval power. Finally, thanks to an intelligent foreign exchange policy and by taking advantage of the maritime and overland Silk Roads of his time, he encouraged international trade. In Bruges, Lyon and Geneva, he traded silk and spices for cloth and herring, while investing in sericulture, shipbuilding, mining and steelmaking.

Paving the way for the reign of Louis XI, and long before Jean Bodin, Barthélémy de Laffemas, Sully and Jean-Baptiste Colbert, his mercantilism heralded the political economy concepts later perfected by the German-American economist Friedrich List or the first American Secretary of the Treasury, Alexander Hamilton.

We will concentrate here on his vision of man and economy, leaving aside important subjects such as the trial against him, his relationship with Agnès Sorel and Louis XI, to which many books have been dedicated.

Jacques Cœur’s palace in Bourges, a residence where he rarely stayed.

Jacques Cœur (1400-1454) was born in Bourges, where his father, Pierre Cœur, was a merchant pelletier. Of modest income, originating from Saint-Pourçain, he married the widow of a butcher, which greatly improved his status, as the butchers’ guild was particularly powerful.

The Hundred Years’ War

The early XVth century was not a particularly happy time. The « Hundred Years’ War » pitted the Armagnacs against the Burgundians allied with England. As with the great systemic bankruptcy of the papal bankers in 1347, farmland was plundered or left fallow.

While urbanization had thrived thanks to a productive rural world, the latter was deserted by farmers, who joined the hungry hordes populating towns lacking water, hygiene and the means to support themselves. Epidemics and plagues became the order of the day; cutthroats, skinners, twirlers and other brigands spread terror and made real economic life impossible.

Jacques Cœur was fifteen years old when one of the French army’s most bitter defeats took place in France. The battle of Agincourt (1415) (Pas-de-Calais), where French chivalry was routed by outnumbered English soldiers, marked the end of the age of chivalry and the beginning of the supremacy of ranged weapons (bows, crossbows, early firearms, etc.) over melee (hand-to-hand combat). A large part of the aristocracy was decimated, and an essential part of the territory fell to the English. (see map)

King Charles VII

Portrait of King Charles VII by Jean Fouquet.

In 1418, the Dauphin, the future Charles VII (1403-1461), as he is known thanks to a painting by the painter Jean Fouquet, escaped capture when Paris was taken by the Burgundians. He took refuge in Bourges, where he proclaimed himself regent of the kingdom of France, given the unavailability of his insane father (King Charles VI), who had remained in Paris and fallen to the power of John the Fearless, Duke of Burgundy.

The dauphin probably instigated the latter’s assassination on the Montereau bridge on September 10, 1419. By his ennemies, he was derisively nicknamed « the little King of Bourges ». The presence of the Court gave the city a boost as a center of trade and commerce.

Considered one of the most industrious and ingenious of men, Jacques Coeur married in 1420 Macée de Léodepart, daughter of a former valet to the Duke of Berry, who had become provost of Bourges.

As his mother-in-law was the daughter of a master of the mints, Jacques Coeur’s marriage in 1427 left him, along with two partners, in charge of one of the city’s twelve exchange offices. His position gave rise to much jealousy. After being accused of not respecting the quantity of precious metal contained in the coins he produced, he was arrested and sentenced in 1428, but soon benefited from a royal pardon.

Yolande d’Aragon

Yolande d’Aragon in front of the Virgin and Child.

Although the Treaty of Troyes (1420) disinherited the dauphin from the kingdom of France in favor of a younger member of the House of Plantagenets, Charles VII nonetheless proclaimed himself King of France on his father’s death on October 21, 1422.

The de facto leader of the Armagnac party, retreating south of the Loire, saw his legitimacy and military situation considerably improved thanks to the intervention of Joan of Arc (1412-1431), operating under the benevolent protection of an exceptional world-historic person: the dauphin’s mother-in-law Yolande of Aragon (1384-1442), Duchess of Anjou, Queen of Sicily and Naples (Note 1).

Backed and guided by Yolande, Jeanne helped lift the siege of Orléans and had Charles VII crowned King of France in Reims in July 1429. In the mean time Yolande d’Aragon established contacts with the Burgundians in preparation for peace, and picked Jacques Coeur to be part of the Royal Court (Note 2).

The contemporary chronicler Jean Juvenal des Ursins (1433–44), Bishop of Beauvais described Yolande as « the prettiest woman in the kingdom. » Bourdigné, chronicler of the house of Anjou, says of her: « She who was said to be the wisest and most beautiful princess in Christendom. » Later, King Louis XI of France recalled that his grandmother had « a man’s heart in a woman’s body. »

A twentieth-century French author, Jehanne d’Orliac wrote one of the few works specifically on Yolande, and noted that the duchess remains unappreciated for her genius and influence in the reign of Charles VII. « She is mentioned in passing because she is the pivot of all important events for forty-two years in France », while « Joan [of Arc] was in the public eye only eleven months. »

Journey to the Levant

In 1430, Jacques Cœur, already renowned as a man « full of industry and high gear, subtle in understanding and high in comprehension; and all things, no matter how high, knowing how to lead by his work » (Note N° 3), with Barthélémy and Pierre Godard, two Bourges notables, set up,

« a company for all types of merchandise, especially for the King our lord, my lord the Dauphin and other lords, and for all other things for which they could provide proof ».

In 1431, Joan of Arc was handed over to the English by the Burgundians and burned alive at the stake in Rouen. One year later, in 1432, Jacques Cœur went to the Levant. A diplomat and humanist, Cœur went as an observer of customs as well as economic and political life.

His ship coasted from port to port, skirting the Italian coast as closely as possible, before rounding Sicily and arriving in Alexandria, Egypt. At the time, Alexandria was an imposing city of 70,000 inhabitants, bustling with thousands of Syrian, Cypriot, Genoese, Florentine and Venetian ships.

Port of Alexandria in the XVIth century.

In Cairo, he discovered treasures arriving from China, Africa and India via the Red Sea. Around the Sultan’s Palace, Armenian, Georgian, Greek, Ethiopian and Nubian merchants offered precious stones, perfumes, silks and carpets. The banks of the Nile were planted with sugar cane and the warehouses full of sugar and spices.

Selling Silver at the Price of Gold

« Gros de roi », a silver coin made in Lyon, issued in 1447.

To understand Jacques Coeur’s financial strategy, a few words about bimetallism. At the time, unlike in China, paper money was not widely used. In the West, everything was paid for in metal coins, and above all in gold.

According to Herodotus, Croesus issued silver and pure gold coins in the 6th century BC. Under the Roman Empire, this practice continued. However, while gold was scarce in the West, silver-lead mines were flourishing.

Added to this, in the Middle Ages, Europe saw a considerable increase in the quantities of silver coinage in circulation, thanks to new mines discovered in Bohemia. The problem was that in France, national production was not sufficient to satisfy the needs of the domestic market. As a result, France was obliged to use its gold to buy what was lacking abroad, thus driving gold out of the country.

According to historians, during his trip to Egypt, Coeur observed that the women there dressed in the finest linens and wore shoes adorned with pearls or gold jewels. What’s more, they loved what was fashionable elsewhere, especially in Europe. Coeur was also aware of the existence of poorly exploited silver and copper mines in the Lyonnais region and elsewhere in France.

Historian George Bordonove, in his book Jacques Coeur, trésorier de Charles VII (Jacques Coeur, treasurer of Charles VII), reckons that Coeur was quick to note that the Egyptians « strangely preferred silver to gold, bartering silver for equal weight ». whereas in Europe, the exchange rate was 15 volumes of silver for one volume of gold !

In other words, he realized that the region « abounded in gold », and that the price of silver was very advantageous. The opportunity to enrich his country by obtaining a « golden » price for the silver and copper extracted from the French mines must have seemed obvious to him

What’s more, in China, only payments in silver were accepted. In other words, the Arab-Muslim world had gold, but lacked silver for its trade with the Far East, hence its huge interest in acquiring it from Europe…

Lebanon, Syria and Cyprus

Umayyad Mosque in Damascus.

Cœur then travels via Beirut to Damascus in Syria, at the time by far the biggest center of trade between East and West.

The city is renowned for its silk damasks, light gauze veils, jams and rose essences. Oriental fabrics were very popular for luxury garments.

Europe was supplied with silk and gold muslin from Mosul, damasks with woven motifs from Persia or Damascus, silks decorated with baldacchino figures, sheets with red or black backgrounds adorned with blue and gold birds from Antioch, and so on.

The « Silk Road » also brought Persian carpets and ceramics from Asia. The journey continues to another of the Silk Roads’ great maritime warehouses: Cyprus, an island whose copper had offered exceptional prosperity to the Minoan, Mycenaean and Phoenician civilizations.

The best of the West was bartered here for indigo, silk and spices.

Genoa and Venice

Genoese trade expansion.

During his voyage, Coeur also discovered the maritime empires of Venice and Genoa, each enjoying the protection of a Vatican dependent on these financial powers.

The former, to justify their lucrative trade with the Muslims, claimed that « before being Christian », they were Venetians…

Like the British Empire, the Venetians promoted total free trade to subjugate their victims, while applying fierce dirigisme at home and prohibitive taxes to others. Any artist or person divulging Venetian know-how suffered terrible consequences.

Venice, outpost of the Byzantine Empire and supplier to the Court of Constantinople, a city of several million inhabitants, developed fabric dyeing, manufactured silks, velvets, glassware and leather goods, not to mention weapons. Its arsenal employs 16,000 workers.

Port of Genoa.

Its rival, Genoa, with its highly skilled sailors and cutting-edge financial techniques, had colonized the Bosphorus and the Black Sea, from where treasures from Persia and Muscovy flowed. They also shamelessly engaged in the slave trade, a practice they would pass on to the Spanish and especially the Portuguese, who held a monopoly on trade with Africa.

Avoiding direct confrontation with such powers, Cœur kept a low profile. The difficulty was threefold: following the war, France was short of everything! It had no cash, no production, no weapons, no ships, no infrastructure!

So much so, in fact, that Europe’s main trade route had shifted eastwards. Instead of taking the route of the Rhône and Saône rivers, merchants passed through Geneva, and up the Rhine to Antwerp and Bruges. Another difficulty was soon added: a royal decree prohibited the export of precious metals! But what immense profits the Kingdom could draw from the operation.

The Oecumenial Councils

Council of Constance (1414-18).

On his return from the Levant, France’s history accelerated. While preparing the economic reforms he wanted, Jacques Cœur also became involved in the major issues of the day. Through his brother Nicolas Cœur, the future bishop of Luçon, he played an important role in the process initiated by the humanists to unify the Western Church in the face of the Turkish threat.

Since 1378, there had been two popes, one in Rome and the other in Avignon. Several councils attempted to overcome the divisions. Nicolas Cœur attended them. First there was the Council of Constance (1414 to 1448), followed by the Council of Basel (1431), which, after a number of interruptions, was transferred to Florence (1439), establishing a doctrinal « union » between the Eastern and Western churches with a decree read out in Greek and Latin on July 6, 1439, in the cathedral of Santa Maria del Fiore, i.e. under the dome of Florence’s dome, built by Brunelleschi.

The central panel of the Ghent polyptych (1432), painted by the diplomatic painter Jan Van Eyck on the theme of the Lam Gods (the Lamb of God or Mystic Lamb), symbolizes the sacrifice of the Son of God for the redemption of mankind, and is capable of reuniting a church torn apart by internal differences. Hence the presence, on the right, of the three popes, here united before the Lamb. Van Eyck also painted portraits of Cardinal Niccolo Albergati, one of the instigators of the Council of Florence, and Chancellor Rolin, one of the architects of the Peace of Arras in 1435.

The Peace treaty of Arras

Proclamation of the Peace of Arras in Reims.

To achieve this, the humanists concentrated on France. First, they were to awaken Charles VII. After the victories won by Joan of Arc, wasn’t it time to win back the territories lost to the English?

However, Charles VII knew that peace with the English depended on reconciliation with the Burgundians. He therefore entered into negotiations with Philip the Good, Duke of Burgundy.

The latter no longer expected anything from the English, and wished to devote himself to the development of his provinces. For him, peace with France was a necessity. He therefore agreed to treat with Charles VII, paving the way for the Arras Conference in 1435.

This was the first European peace conference. In addition to the Kingdom of France, whose delegation was led by the Duke of Bourbon, Marshal de La Fayette and Constable Arthur de Richemont, and Burgundy, led by the Duke of Burgundy himself and Chancellor Rolin, it brought together Emperor Sigismund of Luxembourg, Mediator Amédée VIII of Savoy, an English delegation, and representatives of the kings of Poland, Castile and Aragon.

Although the English left the talks before the end, thanks to the skill of the scholar Aeneas Silvius Piccolomini, at that cardinal of Cyprus (and futur Pope Pius II) and spokesman for the Council of Basel, the signing of the Treaty of Arras in 1435 led to a peace agreement between the Armagnacs and the Burgundians, the first step towards ending the Hundred Years’ War.

In the meantime, the Council of Basel, which had opened in 1431, dragged on but came to nothing, and on September 18, 1437, Pope Eugene IV, advised by cardinal philosopher Nicolaus Cusanus and arguing the need to hold a council of union with the Orthodox, transferred the Council from Basel to Ferrara and then Florence. Only the schismatic prelates remained in Basel. Furious, they « suspended » Eugene IV and named the Duke of Savoy, Amédée VIII, Felix V, as the new pope. This « anti-pope » won little political support. Germany remained neutral, and in France, Charles VII confined himself to implementing many of the reforms decreed in Basel by the Pragmatic Sanction of Bourges on July 13, 1438.

King’s Treasurer and Great State Servant

One of the corridors of the Palais Jacques Cœur in Bourges. The roof, in the shape of a ship’s hull, bears witness to his great passion for maritime affairs.

In 1438, Cœur became Argentier de l’Hôtel du roi. L’Argenterie was not concerned with the kingdom’s finances. Rather, it was a sort of commissary responsible for meeting all the needs of the sovereign, his servants and the Court, for their daily lives, clothing, armament, armor, furs, fabrics, horses and so on.

Cœur was to supply the Court with everything that could neither be found nor manufactured at home, but which he could bring in from Alexandria, Damascus and Beirut, at the time major nodal points of the Silk Road by land and sea, where he set up his commercial agents, his « facteurs » (manufacturers).

Following this, in 1439, after having been appointed Master of the Mint of Bourges, Jacques Cœur became Master of the Mint in Paris, and finally, in 1439, the King’s moneyer. His role was to ensure the sovereign’s day-to-day expenses, which involved making advances to the Treasury and controlling the Court’s supply channels.

Then, in 1441, the King appointed him commissioner of the Languedoc States to levy taxes. Cœur often imposed taxes without ever undermining the productive reconstruction process. And in times of extreme difficulty, he would even lend money, at low, long-term rates, to those who had to pay it.

Ennobled, Coeur became the King’s strategic advisor in 1442. He acquired a plot of land in the center of Bourges to build his « grant’maison », currently the Palais Jacques Coeur. This magnificent edifice, with fireplaces in every room and an oven supplying the rest and bath room with hot water, has survived the centuries, although Coeur rarely had the occasion to live there.

Coeur is a true grand state servitor, with broad powers to collect taxes and negotiate political and economic agreements on behalf of the king. Having reached the top, Coeur is now in the ideal position to expand his long-cherished project.

Rule over Finance

On September 25, 1443, the Grande Ordonnance de Saumur, promulgated at Jacques Coeur’s instigation, put the state’s finances on a sounder footing.

As Claude Poulain recounts in his biography of Jacques Coeur:

« In 1444, after affirming the fundamental principle that the King alone had the right to levy taxes, but that his own finances should not be confused with those of the kingdom, a set of measures was enacted that affected the French at every level. »

These included: « Commoners owning noble fiefs were obliged to pay indemnities; nobles who had received seigneuries previously belonging to the royal domain would henceforth be obliged to share in the State’s expenses, on pain, once again, of seizure; finally, the kingdom’s financial services were organized, headed by a budget committee made up of high-ranking civil servants, ‘Messieurs des Finances’. »

In clear, the nobility was henceforth obliged to pay taxes for the Common Good of the Nation !

The King’s Council of 1444, headed by Dunois, was composed almost exclusively, not of noblement but of commoners (Jacques Coeur, Jean Bureau, Étienne Chevalier, Guillaume Cousinot, Jouvenel des Ursins, Guillaume d’Estouteville, Tancarville, Blainville, Beauvau and Marshal Machet). France recovered and enjoyed prosperity.

If France’s finances recovered, besides « taxing the rich », it was above all thanks to strategic investments in infrastructure, industry and trade. The revival of business activity enabled taxes to be brought in. In 1444, he set up the new Languedoc Parliament in conjunction with the Archbishop of Toulouse and, on behalf of the King, presided over the Estates General.

Master Plan


In reality, Jacques Cœur’s various operations, sometimes mistakenly considered to be motivated exclusively by his own personal greed, formed part of an overall plan that today we would describe as « connectivity » and at the service of the « physical economy ».

The aim was to equip the country and its territory, notably through a vast network of commercial agents operating both in France and abroad from the major trading cities of Europe (Geneva, Bruges, London, Antwerp, etc.), the Levant (Beirut and Damascus) and North Africa (Alexandria, Tunis, etc.), in order to promote win-win trade. ), to promote win-win trade, while reinvesting part of the profits in improving national productivity: mining, metallurgy, arms, shipbuilding, training, ports, roads, rivers, sericulture, textile spinning and dyeing, paper, etc.

Mining

Mining sites around Lyon.

Of special interest were the silver mines of Pampailly, in Brussieu, south of l’Arbresle and Tarare, 25 kilometers west of Lyon, acquired and exploited as early as 1388 by Hugues Jossard, a Lyonnais jurist. They were very old, but their normal operation had been severely disrupted during the war. In addition, there were the Saint-Pierre-la-Palud and Joux mines, as well as the Chessy mine, whose copper was also used for weapons production.

Jacques Cœur made them operational. Near the mines, « martinets » – charcoal-fired blast furnaces – transformed the ore into ingots. Cœur brought in engineers and skilled workers from Germany, at the time a region far ahead of us in this field. However, without a pumping system, mining was no picnic.

Under Jacques Cœur’s management, the workers benefited from wages and comforts that were absolutely unique at the time. Each bunk had its own feather bed or wool mattress, a pillow, two pairs of linen sheets and blankets, a luxury that was more than unusual at the time. The dormitories were heated.

High quality food was provided to the laborers: bread containing four-fifths wheat and one-fifth rye, plenty of meat, eggs, cheese and fish, and desserts included exotic fruits such as figs and walnuts. A social service was organized: free hospitalization, care provided by a surgeon from Lyon who kept accident victims « en cure ». Every Sunday, a local priest came to celebrate a special mass for the miners. On the other hand, workers were subject to draconian discipline, governed by fifty-three articles of regulation that left nothing to chance.

The Ports of Montpellier and Marseille

On his return from the Levant in 1432, Jacques Coeur chose to make Montpellier the nerve center of his port and naval operations.

In principle, Christians were forbidden to trade with Infidels. However, thanks to a bull issued by Pope Urban V (1362-1370), Montpellier had obtained the right to send « absolved ships » to the East every year. Jacques Cœur obtained from the Pope that this right be extended to all his ships. Pope Eugene IV, by derogation of August 26, 1445, granted him this benefit, a permission renewed in 1448 by Pope Nicholas V.

At the time, only Montpellier, in the middle of the east-west axis linking Catalonia to the Alps (the Roman Domitian Way) and whose outports were Lattes and Aigues-Mortes, had a hinterland with a network of roads that were more or less passable, an exceptional situation for the time.

In 1963, it was discovered that at the site of the village of Lattes (population 17,000), 4 km south of today’s Montpellier and on the River Lez, there had been an Etruscan port city called Lattara, considered by some to be the first port in Western Europe. The city was built in the last third of the VIth century BC. A city wall and stone and brick houses were built. Original objects and graffiti in Etruscan – the only ones known in France – have suggested that Etrurian brokers played a role in the creation and rapid urbanization of the settlement.

Model of the Etruscan port of Lattara, founded in the 6th century BC and, according to some, the first port in Western Europe. (Today known as Lattes, 4 km south of Montpellier).

Trading with the Greeks and Romans, Lattara was a very active Gallic port until the 3rd century AD. Then maritime access changed, and the town fell into a state of numbness.

In the 13th century, under the impetus of the Guilhem family, lords of Montpellier, the port of Lattes was revitalized, only to regain its splendor when Jacques Cœur set up his warehouses there in the 15th century.

As for the port of Aigues-Mortes, built from top to bottom by Saint-Louis in the XIIIth century for the crusades, it was also one of the first in France. To connect the two, Saint-Louis dug the canal known as « Canal de la Radelle » (today’s Canal de Lunel), which ran from Aigues-Mortes across the Lake of Mauguio to the port of Lattes. Cœur restored this river-port complex to working order, notably by building Port Ariane in Lattes.

The Roman trade axis, Via Domitia.

Over the following centuries, these disparate elements of canals and water infrastructure will become an efficient network built around the Canal du Rhône à Sète, a natural extension of the « bi-oceanic » Canal du Midi (between the Meditteranean and the Atlantic) begun by Jean-Baptiste Colbert (see map).

Coeur had the local authorities involved in his project, shaking Montpellier out of its age-old lethargy. At the time, the town had no market or covered sales buildings. Also lacking were moneychangers, shipowners and other cloth merchants.

Montpellier: remnants of Jacques Cœur’s residence, now the Hôtel des Trésoriers de la Bourse.
Hôtel de Varenne in Montpellier.

In Montpellier, an entire district of merchants and warehouses was erected him, the Great Merchants Lodge, modeled on those in Perpignan, Barcelona and Valencia.

Numerous houses in Béziers, Vias and Pézenas also belonged to him, as did residences in Montpellier, including the Hôtel des Trésoriers de France, which, it is said, was topped by a tower so high that Jacques Cœur could watch his ships arrive at the nearby Port of Lattes.

And yet, as an old merchant and industrial city, Montpellier had long been home to Italians, Catalans, Muslims and Jews, who enjoyed a tolerance and understanding that was rare at the time. It’s easy to see why François Rabelais felt so at home here in the XVIth century.

Port of Marseille

Port of Marseille.

The hinterland was rich and industrious. It produced wine and olive oil, in other words, exportable goods. Its workshops produced leather, knives, weapons, enamels and, above all, drapery.

From 1448 onwards, faced with the limitations of the system and the constant silting-up of the port infrastructure, Coeur moved one of his agents, the navigator and diplomat Jean de Villages, his nephew by marriage, to the neighboring port of Marseille, at that time outside the Kingdom, to the home of King René d’Anjou, where port operations were easier, a deep harbor protected from the Mistral by hills and a port equipped with waterfront shops and storehouses. The boost that Jacques Coeur gave to Montpellier’s port Lattes, Jean de Villages, on Coeur’s behalf, immediately gave to Marseille.

Shipbuilding

Good ports mean ocean-going ships! Hence at that time, the best France could do was build a few river barges and fishing boats.

To equip himself with a fleet of ocean-going vessels, Cœur ordered a « galéasse » (an advanced model of the ancient three-masted « galley », designed primarily for boarding) from the Genoa arsenals.

The Genoese, who saw only immediate profit in the project, soon discovered that Coeur had had the shapes and dimensions of their ship copied by local carpenters in Aigues Mortes!

Furious, they landed at the shipyard and took it back, arguing that Languedoc merchants had no right to fit out ships and trade without the prior approval of the Doge of Venice!


Stained glass window of a ship (a caraque) in the Palais de Jacques Cœur in Bourges.

After complicated negotiations, but with the support of Charles VII, Coeur got his ship back. Cœur let the storm pass for a few years. Later, seven great ships would leave the Aigues-Mortes shipyard, including « La Madeleine » under the command of Jean de Villages, a great sailor and his loyal lieutenant.

Judging by the stained-glass window and bas-relief in the Palais de Coeur in Bourges, these were more like caraques, North Sea vessels with large square sails and much greater tonnage than galleasses. But that’s not all!

Having understood perfectly well that the quality of a ship depends on the quality of the wood with which it is built, Cœur, with the authorization of the Duke of Savoy, had his wood shipped from Seyssel. The logs were floated down the Rhône, then sent to Aigues-Mortes via the canal linking the town to the river.

The crews

One last problem remained to be solved: that of crews. Jacques Cœur’s solution was revolutionary: on January 22, 1443, he obtained permission from Charles VII to forcibly embark, in return for fair wages, the « idle vagabonds and caimans » who prowled the ports.

To understand just how beneficial such an institution was at the time, we need to remember that France was being laid to waste by bands of plunderers – the routiers, the écorcheurs, the retondeurs – thrown into the country by the Hundred Years’ War. As always, Coeur behaves not only according to his own personal interests, but according to the general interests of France.

Connecting France to the Silk Road

Cairo Citadel

Now with financial clout, ports and ships at his disposal, Cœur organized win-win commercial exchanges and, in his own way, involved France in the land and Maritime Silk Road of the time. First and foremost, he organized « détente, understanding and cooperation » with the countries of the Levant.

After diplomatic incidents with the Venetians had led the Sultan of Egypt to confiscate their goods and close his country to their trade, Jacques Coeur, a gentleman but also in charge of a Kingdom that remained dependent on Genoa and Venice for their supplies of arms and strategic raw materials, had his agents on site mediating a happy end to the incident.

Seeing other potential conflicts that could disrupt his strategy, and possibly inspired by Admiral Zheng He‘s great Chinese diplomatic missions to Africa from 1405 onwards, he convinced the king to send an ambassador to Cairo in the person of Jean de Villages, his loyal lieutenant.

The latter handed over to the Sultan the various letters he had brought with him. Flattered, the Sultan handed him a reply to King Charles VII:

« Your ambassador, man of honor, gentleman, whom you name Jean de Villages, came to mine Porte Sainte, and presented me your letters with the present you mandated, and I received it, and what you wrote me that you want from me, I did.

« Thus I have made a peace with all the merchants for all my countries and ports of the navy, as your ambassador knew to ask of me… And I command all the lords of my lands, and especially the lord of Alexandria, that he make good company with all the merchants of your land, and on all the others having liberty in my country, and that they be given honor and pleasure; and when the consul of your country has come, he will be in favor of the other consuls well high…

« I send you, by the said ambassador, a present, namely fine balsam from our holy vine, a beautiful leopard and three bowls (cups) of Chinese porcelain, two large dishes of decorated porcelain, two porcelain bouquets, a hand-washer, a decorated porcelain pantry, a bowl of fine green ginger, a bowl of almond stones, a bowl of green pepper, almonds and fifty pounds of our fine bamouquet (fine balsam), a quintal of fine sugar. Dieu te mène à bon sauvement, Charles, Roy de France. »

Syria was a pioneer in sericulture, so much so that any silk fabric, monochromatic in color with a satin weave, is called « damask », bringing out a contrast of brilliance between the background and the pattern formed by the weave.

To the Orient, Coeur exported furs, leathers and, above all, cloth of all kinds, notably Flanders cloth and Lyon canvas. His « factors » also offered Egyptian women dresses, coats, headdresses, ornaments and jewels from our workshops. Then came basketry from Montpellier, oil, wax, honey and flowers from Spain for the manufacture of perfumes.

From the Near East, he received animal-figured silks from Damascus (Syria), fabrics from Bukhara (Uzbekistan) and Baghdad (Iraq); velvet; wines from the islands; cane sugar; precious metals; alum; amber; coral; indigo; coral; indigo from Baghdad; madder from Egypt; shellac; perfumes made from the essence of the flowers he exported; spices – pepper, ginger, cloves, cinnamon, jams, nutmegs, etc. – and more.

From the Far East, by the Red Sea or by caravans from the Euphrates and Turkestan, came to him: gold from Sudan, cinnamon from Madagascar, ivory from Africa, silks from India, carpets from Persia, perfumes from Arabia – later evoked by Shakespeare in Macbeth – precious stones from India and Central Asia, lapis lazuli from Afghanistan, pearls from Ceylon, porcelain and musk from China, ostrich feathers from the black Sudan.

Manufactures

As we saw in the case of mining, Coeur had no hesitation in attracting foreigners with valuable know-how to France to launch projects, implement innovative processes and, above all, train personnel. In Bourges, he teamed up with the Balsarin brothers and Gasparin de Très, gunsmiths originally from Milan. After convincing them to leave Italy, he set up workshops in Bourges, enabling them to train a skilled workforce. To this day, the Bourges region remains a major center of arms production.

In the early days of printing in Europe, Coeur bought a paper mill in Rochetaillée, on the Saône near Lyon.

Le livre des propriétés des choses, Teinturiers au travail, manuscript copied and painted in Bruges, completed in 1482. London, British Library © The British Library Board/Leemage.

In Montpellier, he took an interest in the dyeing factories, once renowned for their cultivation of madder, a plant that had become acclimatized in the Languedoc region.

It’s easy to understand why Cœur had his agents buy indigo, kermes seeds and other coloring substances. The aim was to revive the manufacture of cloth, particularly scarlet cloth, which had previously been highly sought-after.

With this in mind, he built a fountain, the Font Putanelle, near the city walls, to serve the population and the dyers.

In Montpellier, he also teamed up with Florentine charterers based in the city, for maritime expeditions.

Through their intermediary, Coeur personally traveled to Florence in 1444, registering both his associate Guillaume de Varye and his own son Ravand as members of the « Arte della Seta » (silk production corporation), the prestigious Florentine guild whose members were the only ones authorized to produce silk in Florence.

Coeur engaged in joint ventures, as he often did in France, this time with Niccolo Bonnacorso and the Marini brothers (Zanubi and Guglielmo). The factory, in which he owned half the shares, manufactured, organized and controlled the production, spinning, weaving and dyeing of silk fabrics.

It is understood that Coeur was also co-owner of a gold cloth factory in Florence, and associated in certain businesses with the Medici, Bardi and Bucelli bankers and merchants. He was also associated with the Genevese and Bruges families.

Going International

Jacques Coeur organized a vast distribution network to sell his goods in France and throughout Europe. At a time when passable roads were extremely rare, this was no easy task. Most roads were little more than widened paths or poorly functioning tracks dating back to the Gauls.

Cœur, who had his own stables for land transport, renovated and expanded the network, abolished internal tolls on roads and rivers, and re-established the collection (abandoned during the Hundred Years’ War) of taxes (taille, fouage, gabelle) to replenish public finances.

Jacques Cœur’s network was essentially run from Bourges. From there, on the French level, we could speak of three major axes: the north-south being Bruges-Montpellier, the east-west being Lyon-Tours. Added to this was the old Roman road linking Spain (Barcelona) to the Alps (Briançon) via Languedoc.

From Bourges, for example, the Silverware, which served the Court, was transferred to Tours. This was only natural, since from 1444 onwards, Charles VII settled in a small castle near Tours, Plessis-les-Tours. So it was at the Argenterie de Tours that the exotic products the Court was so fond of were stocked. This did not prevent the goods from being shipped on to Bruges, Rouen or other towns in the kingdom.

Counters also existed in Orléans, Loches, Le Mans, Nevers, Issoudun and Saint-Pourçain, birthplace of the Coeur family, as well as in Fangeaux, Carcassonne, Toulouse, Bordeaux, Limoges, Thouars, Saumur, Angers and Paris.

Orléans and Bourges stocked salt from Guérande, the Vendée marshes and the Roche region. In Lyon, salt from the Camargue and Languedoc saltworks. River transport (on the Loire, Rhône, Saône and Seine rivers) doubled the number of road carts.

The great crane of Bruges. Miniature from the early 16th century.

Jacques Coeur revived and promoted trade fairs. Lyon, with its rapid growth, geographic location and proximity to silver-lead and copper mines, was a particularly active trading post. Goods were shipped to Geneva, Germany and Flanders.

Montpellier received products from the Levant. However, trading posts were set up all along the coast, from Collioure (then in Catalonia) to Marseille (at the home of King René d’Anjou), and inland as far as Toulouse, and along the Rhône, in particular at Avignon and Beaucaire.

A trading post was set up in La Rochelle for the salt trade, certainly with a view to expanding maritime traffic. Jacques Cœur also had « factors » in Saint-Malo, Cherbourg and Harfleur. After the liberation of Normandy, these three centers grew in importance, and were joined by Exmes. In the north-east, Reims and Troyes are worth mentioning. They manufactured cloth and canvas. Abroad, Geneva was a first-rate trading post, as the city’s fairs and markets had already acquired an international character.

Coeur also had a branch in Bruges, bringing back spices and silks from the Levant, and shipping cloth and herring from there.

Member cities of the Hanseatic League.

The fortunes of Bruges, like many other towns in Flanders, came from the cloth industry. The city flourished, and the power of its cloth merchants was considerable. In the 15th century, Bruges was one of the lungs of the Hanseatic League, which brought together the port cities of northern Europe.

Bruges in the XVth century. On the left, the Genoese factorie; on the right, opposite, the Florentine factorie.
Hof Blandelin in Bruges. Built in 1435, the building housed the branch of the Medici Bank in 1466.

It was in Bruges that business relations were handled, and loan and marine insurance contracts drawn up. After cloth, it was the luxury industries that ensured its prosperity, with tapestries. By land, it took less than three weeks to get from Bruges to Montpellier via Paris.

Between 1444 and 1449, during the Truce of Tours between France and the English, Jacques Coeur tried to build peace by forging trade links with England.

Coeur sent his representative Guillaume de Mazoran. His other trusted associate, Guillaume de Varye, began trading in sheets from London in February 1449. He also bought leather, cloth and wool in Scotland. Some went to La Rochelle, others to Bruges.

Internationally, Coeur continued to expand, with branches in Barcelona, Naples, Genoa (where a pro-French party was formed) and Florence.

At the time of his arrest in 1451, Jacques Coeur had at least 300 « factors » (associates, commercial agents, financial representatives and authorized agents), each responsible for his own trading post in his own region, but also running « factories » on the spot, promoting meetings and exchanges of know-how between all those involved in economic life. Several thousand people associated and cooperated with him in business.

The Military Reform that saved the Nation

Charles VII’s ordinance of April 8, 1448 created the Franc-Archers (free archers), a popular army that could be mobilized in the event of war.

Cœur used the profits from this lucrative business to serve his country. When in 1449, at the end of the truce, the English troops were left to their own devices, surviving by pillaging the areas they occupied, Agnès Sorel, the king’s mistress, Pierre de Brézé, the military leader, and Jacques Cœur, encouraged the king to launch a military offensive to finally liberate the whole country.

Coeur declared bluntly:

« Sire, under your shadow, I acknowledge that I have great proufis and honors, and mesme, in the land of the Infidels, for, for your honor, the souldan has given me safe-conduct to my galleys and factors… Sire, what I have, is yours. »

We’re no longer in 1435, when the king didn’t have a kopeck to face strategic challenges. Jacques Coeur, unlike other great lords, according to a contemporary account,

« spontaneously offered to lend the king a mass of gold, and provided him with a sum amounting, it is said, to around 100,000 gold ecus to use for this great and necessary purpose ».

Under the advice of Jacques Coeur and others, Charles VII was to carry out a decisive military reform.

On November 2, 1439, at the Estates General that had been meeting in Orleans since October of that year, Charles VII ordered a reform of the army following the Estates General’s complaint about the skinners and their actions.

As Charles V (the Wise) had tried to do before him, he set up a system of standing armies that would engage these flayers full-time against the English. The nobility got in the king’s way. In fact, they often used companies of skinners for their own interests, and refused to allow the king alone to be responsible for recruiting the army.

In February 1440, the king discovered that the nobles were plotting against him. Contemporaries named this revolt the Praguerie, in reference to the civil wars in Prague’s Hussite Bohemia.

Yolande d’Aragon passed away in November 1442, but Jacques Coeur would continue pressuring the King to go ahead with the required reforms.

Following the Truce of Tours in 1444, an ordinance was issued on May 26 announcing no general demobilization should occur; instead, the best of the larger units were reconstituted as “companies of the King’s ordinance » (Compagnies d’Ordonnance),” which were standing units of cavalry well selected and well equipped; they served as local guardians of peace at local expense. This consisted of some 10,000 men organized into 15 Ordonnance companies, entrusted to proven captains. These companies were subdivided into detachments of ten to thirty lances, which were assigned to garrisons to protect the towns’ inhabitants and patrol the countryside. In a territory similarly patrolled by the forerunners of our modern gendarmerie, robbery and plunder quickly ceased.

Crossbowman loading his weapon.

Although still a product of the nobility, this new military formation was the first standing army at the disposal of the King of France. Previously, when the king wished to wage war, he called upon his vassals according to the feudal custom of the ban. But his vassals were only obliged to serve him for forty days. If he wished to continue the war, the king had to recruit companies of mercenaries, a plague against which Machiavelli would later warn his readers. When the war ended, the mercenaries were dismissed. They then set about plundering the country. This is what happened at the start of the Hundred Years’ War, after the victories of Charles V and Du Guesclin.

Then, with the Ordinance of April 8, 1448, the Francs-Archers corps was created. The model for the royal « francs archiers » was probably taken from the militia of archers that the Dukes of Brittany had been raising, by parish, since 1425.

The Ordinance stipulated that each parish or group of fifty or eighty households had to arm, at its own expense, a man equipped with bow or crossbow, sword, dagger, jaque and salad, who had to train every Sunday in archery. In peacetime, he stays at home and receives no pay, but in wartime, he is mobilized and receives 4 francs a month. The Francs-Archers thus formed a military reserve unit with a truly national character.

As writes the Encyclopedia Brittanica:

« With the creation of the “free archers” (1448), a militia of foot soldiers, the new standing army was complete. Making use of a newly effective artillery, its companies firmly in the king’s control, supported by the people in money and spirit, France rid itself of brigands and Englishmen alike. »

At the same time, artillery grandmaster Gaspard Bureau and his brother Jean (Note N° 4) developed artillery, with bronze cannons capable of firing cast-iron cannonballs, lighter hand cannons, the ancestors of the rifle, and very long cannons or couleuvrines that could be dragged on wagons and taken to the battlefield.

As a result, when the time came to go on the offensive, the army went into battle. From all over the country, the Francs-Archers, made up of commoners trained in every region of France rather than nobles, began to converge on the north.

The war was on, and this time, « the gale changed sides ». The merciless French army, armed to the highest standards, pushed its opponents to the limit. This was particularly true at the Battle of Formigny near Bayeux, on April 15, 1450. It was a kind of Azincourt in reverse, with English losses amounting to 80% of the forces engaged, with 4,000 killed and 1,500 taken prisoner. At last, towns and strongholds returned to the Kingdom!

Helping a Humanist Pope

As mentioned above, the Council of Basel had ended in discord. On the one hand, with the support of Charles VII and Jacques Coeur, Eugene IV was elected Pope in Rome in 1431. On the other, in Basel, an assembly of prelates meeting in council sought to impose themselves as the sole legitimate authority to lead Christendom. In 1439, the Council declared Eugene IV deposed and appointed « his » own pope: the Duke of Savoy, Amédée VIII, who had abdicated and retired to a monastery. He became pope under the name of Felix V.

His election was based solely on the support of theologians and doctors of the universities, but without the support of a large number of prelates and cardinals.

In 1447, King Charles VII commissioned Jacques Coeur to intervene for Eugene IV’s return and Felix V’s renunciation. With a delegation, he went to Lausanne to meet Felix V. While the talks were going well, Eugene IV died. As Felix V saw no further obstacles to his pontificate, the Pontifical Council in Rome quickly proceeded to elect a new pope, the humanist scholar Nicholas V (Tommaso Parentucelli).

To make France’s case to him, Charles VII sent Jacques Coeur at the head of a large delegation. Before entering the Eternal City, the French formed a procession.

The parade was sumptuous: more than 300 horsemen, dressed in bright, shimmering colors, bearing weapons and glittering jewels, mounted on richly caparisoned horses, dazzled and impressed the whole of Rome, except for the English, who saw themselves doubled by the French to serve the Pope’s mission.

From the very first meeting, Nicholas V was charmed by Jacques Coeur. Slightly ill, Coeur was treated by the pope’s physician. Thanks to information obtained from the Pontiff, notably on the limits of concessions to be made, Coeur’s delegation subsequently obtained the withdrawal of Felix V, with whom Coeur remained on good terms.

The humanist Pope Nicholas V, fresco by Fra Angelico, one of the painters he protected. Fresco in the Nicoline Chapel in the Vatican.

Nicholas V, it should be remembered, was a happy exception. Nicknamed the « humanist pope », he knew Leonardo Bruni (Note N° 5), Niccolò Niccoli (Note N° 6) and Ambrogio Traversari (Note N° 7) in Florence, in the entourage of Cosimo de’ Medici.

With the latter and Eugenio IV, whose right-hand man he was, Nicholas V was one of the architects of the famous Council of Florence, which sealed a « doctrinal union » between the Western and Eastern Churches. (Note N° 8)

Elected pope, Nicholas V considerably increased the size of the Vatican Library. By the time of his death, the library contained over 16,000 volumes, more than any other princely library.

He welcomed the erudite humanist Lorenzo Valla to his court as apostolic notary. Under his patronage, the works of Herodotus, Thucydides, Polybius and Archimedes were reintroduced to Western Europe. One of his protégés, Enoch d’Ascoli, discovered a complete manuscript of Tacitus’ Opera minora in a German monastery.

In addition to these, he called to his court a whole series of scholars and humanists: the scholar and former chancellor of Florence Poggio Bracciolini, the Hellenist Gianozzo Manetti, the architect Leon Battista Alberti, the diplomat Pier Candido Decembrio, the Hellenist Giovanni Aurispa, the cardinal-philosopher Nicolas de Cues, founder of modern science, and Giovanni Aurispa, the first to translate Plato’s complete works from Greek into Latin.

Nicholas V also made gestures to his powerful neighbors: at the request of King Charles VII, Joan of Arc was rehabilitated.

Later, when he sought refuge in Rome, Jacques Coeur was received by Nicholas V as if he was a member of his family.

The Coup d’Etat against Jacques Coeur

Jacques Coeur’s adventurous life ended as if in a cloak-and-dagger novel. On July 31, 1451, Charles VII ordered his arrest and seized his possessions, from which he drew one hundred thousand ecus to wage war.

The result was one of the most scandalous trials in French history. The only reason for the trial was political. The hatred of the courtiers, especially the nobles, had built up. By making each of them a debtor, Coeur, believing he had made allies of them, made terrible enemies. By launching a number of national products, he undermined the financial empires of Genoa, Venice and Florence, which eternally sought to enrich themselves by exporting their products, notably silk, to France.

One of the most relentless, Otto Castellani, a Florentine merchant, treasurer of finances in Toulouse but based in Montpellier, and one of the accusers whom Charles VII appointed as commissioner to prosecute Jacques Coeur, practiced black magic and pierced a wax figure of the silversmith with needles!

Lastly, Charles VII undoubtedly feared collusion between Jacques Coeur and his own son, the Dauphin Louis, future Louis XI, who was stirring up intrigue after intrigue against him.

In 1447, following an altercation with Agnès Sorel, the Dauphin had been expelled from the Court by his father and would never see him again. Jacques Cœur lent money to the Dauphin, with whom he kept in touch through Charles Astars, who looked after the accounts of his mines.

« Trade with infidels », « Lèse majesté », « export of metals », and many other pretexts, the reasons put forward for Jacques Coeur’s trial and conviction are of little interest. They are no more than judicial window-dressing. The proceedings began with a denunciation that was almost immediately found to be slanderous.

Tomb of Agnès Sorel, Collégiale Saint-Ours, Loches.

A certain Jeanne de Mortagne accused Jacques Coeur of having poisoned Agnès Sorel, the king’s mistress and favorite, who died on February 9, 1450. This accusation was implausible and devoid of any serious foundation; for, having placed all her trust in Jacques Coeur, she had just appointed him as one of her three executors.

Coeur is imprisoned for a dozen equally questionable reasons. When he refused to admit what he was accused of, he was threatened with « the question » (torture). Confronted by the executioners, the accused, trembling with fear, claims that he « relies » on the words of the commissioners charged with breaking him.

A miniature representing Christ (in front of the Palais Jacques Cœur in Bourges) on his way to the Mount of Calvary…

His condemnation came on the same day as the fall of Constantinople, May 29, 1453. Only the intervention of Pope Nicholas V saved his life. With the help of his friends, he escaped from his prison in Poitiers, and took the route of the convents, including Beaucaire, to Marseille for Rome.

Pope Nicholas V welcomed him as a friend. The pontiff died and was succeeded by his successor. Jacques Cœur chartered a fleet in the name of his illustrious host, and set off to fight the infidels. Jacques Coeur, we are told, died on November 25, 1456 on the island of Chios, a Genoese possession, during a naval battle with the Turks.

The great King Louis XI, unloved son of Charles VII, as evidenced by his ordinances in favor of the productive economy, would continue the recovery of France begun by Jacques Coeur. Many of Coeur’s collaborators soon entered his service, including his son Geoffroy, who, as cupbearer, became Louis XI’s most trusted confidant.

Charles VII, by letters patent dated August 5, 1457, restored to Ravant and Geoffroy Coeur a small portion of their father’s property. It was only under Louis XI that Geoffroy obtained the rehabilitation of his father’s memory and more complete letters of restitution.

NOTES:

  1. During the five years between Joan of Arc’s first appearances and her departure for Chinon, several people attached to the Court stayed in Lorraine, including René d’Anjou, the youngest son of Yolande d’Aragon. While Charles VII remained undecided, his mother-in-law welcomed La Pucelle with maternal solicitude, opening doors for her and lobbying the king until he deigned to receive her. During the Poitiers trial, when Jeanne’s virginity had to be verified, she presided over the council of matrons in charge of the examination. She also provided financial support, helped her gather her equipment, provided safe stopping points on the road to Orléans, and gathered food and relief supplies for the besieged. To this end, she did not hesitate to open her purse wide, even going so far as to sell her jewelry and golden tableware. Yolande’s support was rewarded on April 30, 1429 with the liberation of Orléans, followed on July 17 by the King’s coronation in Reims. Although many of her contemporaries praised her simplicity, her closeness to her subjects and the warmth of her court, Yolande d’Aragon was a stateswoman. And whatever sympathy she may have felt for her protégée, she would not hesitate to abandon her to her sad fate when her warlike impulses no longer accorded with her own political objectives : to negociate a peaceful alliance with the Duchy of Burgundy. The Duchess knew how to be implacable, and like her comrades-in-arms, the Church and the King himself, she abandoned La Pucelle to the English, to Cauchon, to her trial and to the stake. For more: Gérard de Senneville, Yolande d’Aragon : La reine qui a gagné la guerre de Cent Ans, Editions Perrin)
  2. Georges Bordonove, Jacques Coeur, trésorier de Charles VII, p. 90, Editions Pygmalion, 1977).
  3. Description given by the great chronicler of the Dukes of Burgundy, Georges Chastellain (1405-1475), in Remontrances à la reine d’Angleterre.
  4. Jean Bureau was Charles VII’s grand master of artillery. On the occasion of his coronation in 1461, Louis XI knighted him and made him a member of the King’s Council. Louis XI stayed at Jean Bureau’s Porcherons house in northwest Paris after his solemn entry into the capital. Jean Bureau’s daughter Isabelle married Geoffroy Coeur, son of Jacques.
  5. Leonardo Bruni succeeded Coluccio Salutati as Chancellor of Florence, having joined his circle of scholars, which included Poggio Bracciolini and the erudite Niccolò Niccoli, to discuss the works of Petrarch and Boccaccio. Bruni was one of the first to study Greek literature, and contributed greatly to the study of Latin and ancient Greek, offering translations of Aristotle, Plutarch, Demosthenes, Plato and Aeschylus.
  6. Niccolò Niccoli built up one of the most famous libraries in Florence, and one of the most prestigious of the Italian Renaissance. He was assisted by Ambrogio Traversari in his work on Greek texts (a language he did not master). He bequeathed this library to the Florentine Republic on condition that it be made available to the public. Cosimo the Elder de’ Medici was entrusted with implementing this condition, and the library was entrusted to the Dominican convent of San Marco. Today, the library is part of the Laurentian Library.
  7. Prior General of the Camaldolese Order, Ambrogio Traversari was, along with Jean Bessarion, one of the authors of the decree of church union. According to the Urbino court historian Vespasiano de Bisticci, Traversari gathered in his convent at San Maria degli Angeli near Florence. There, Traversari brought together the heart of the humanist network: Nicolaus Cusanus; Niccolo Niccoli, who owned an immense library of Platonic manuscripts; Gianozzi Manetti, orator of the first Oration on the Dignity of Man; Aeneas Piccolomini, the future Pope Pius II; and Paolo dal Pozzo Toscanelli, the physician-cartographer and future friend of Leonardo da Vinci, whom Piero della Francesca also frequented.
  8. Philosophically speaking, reminding the whole of Christendom of the primordial importance of the concept of the filioque, literally « and of the son », meaning that the Holy Spirit (divine love) came not only from the Father (infinite potential) but also from the Son (its realization, through his son Jesus, in whose living image every human being had been created), was a revolution. Man, the life of every man and woman, is precious because it is animated by a divine spark that makes it sacred. This high conception of each individual was reflected in the relationship between human beings and their relationship with nature, i.e., the physical economy.

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The challenging modernity of the Indus Valley Civilization

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Toys for children, Indus Valley Civilization.

Karel Vereycken, Paris, France, January 2023

A major archaeological discovery has just been made in Israel in 2022: the first evidence of the use of cotton fibers in the Near East and among the oldest in the world, dating back nearly 7,000 years, was discovered by Israeli, American and German archaeologists during an archaeological excavation at Tel Tsaf, southeast of Beit She'an, in the Jordan Valley of Israel. 
Microscopic remains of cotton discovered in Tel Tsaf, using micro-remains analysis. (Courtesy University of Haifa)

So far, the earliest available evidence of cotton fibers in the area was dated to a few hundred years later, to the late Chalcolithic (Copper Age) and Early Bronze Age (about 5,000 to 6,500 BCE) from the archaeological site of Dhuweila in eastern Jordan.

Discovered in 1940, the site of Tel Tsaf reveals its secrets. « Tsaf is characterized by an amazing preservation of organic materials, » said Professor Danny Rosenberg of the Zinman Institute of Archaeology at the University of Haifa. « Tel Tsaf was a kind of pole that concentrated important commercial activities and had established contacts with many other peoples, » Rosenberg believes. « There was massive storage capacity there to accommodate grain, enormous capacity if you compare it to other sites.

For example, the earliest evidence of the social use of beer drinking and ritual food storage has been found there. Rosenberg and the other researchers also found beads from contemporary Anatolia, Romania, Egypt and other parts of Africa; pottery from Iraq, Syria and Armenia; and the earliest copper and other metals found in the world.

“Wool Tree” and “Cotton Roads”

Trade relations of the Indus Valley Civilization.

The cotton found in Israel, probably came from the Indus region—modern Pakistan/India—which was the only place in the world that had begun to domesticate cotton at that time before its cultivation appeared in Africa thousands of years later.

« What’s interesting about this early evidence of a link to such a distant region is that it comes from fibers – microscopic pieces of ancient yarn. We assume that these cotton fibers, found along with wool fibers and plant fibers, arrived at the site as part of fabrics or clothing, i.e., ancient textiles, » Rosenberg says.

In addition, cotton was not only used for clothing: « In the prehistoric era, textiles were involved in many areas of life, not only in clothing but also in hunting, fishing … This is much more important than just saying that what we found are pieces of clothing that were worn by the inhabitants of the area. This discovery tells us a lot about the economic practices of the area, » says Rosenberg.

Since cotton had never been grown in Tel Tsaf, it was a surprise for the researchers to find it, and they felt that its presence underscored the city’s importance as a global trading hub at the heart of what could be called, the « Cotton Roads » of those days.

Growing cotton poses major challenges: a moderate to tropical climate and vast amounts of water. Just to produce a single T-shirt and a pair of jeans (representing about 1 kg of cotton), no less than 20,000 liters of water are required! Which civilization can afford such a performance at the beginning of the 7th millennium BC?


The Indus Valley civilization (IVC)

In yellow: settlements, colonies and outposts of the IVC. In white, the Himalayan snow which feeds the Indus Valley water flow.

The term « Indus Valley Civilization » (IVC) refers to a vast cultural and political entity that flourished in the northern region of the Indian subcontinent between about 8000 and about 1900 BCE., a region that stretched from Baluchistan (Pakistan) in the west to Uttar Pradesh (India) in the east and from northeastern Afghanistan in the north to Gujarat (India) in the south.

In the absence of both literary sources and remnants of palaces and temples to confirm it, one cannot qualify this entity as a “Kingdom” or an “Empire”. Its modern name (IVC) derives simply from its location in the Indus Valley, but also goes under the name of the « Indus-Sarasvati civilization » or « Harappan civilization ». These last designations come from the river Sarasvati, mentioned in the Vedic sources, which flowed next to the Indus and which would have disappeared, and from the ancient city of Harappa (Punjab, Pakistan), discovered by the British in 1829, but deliberately left unexplored.

The rise of a great urban civilization in the Indus Valley, which reached its maturity around 2500-2400 BCE, was long considered a sudden and mysterious phenomenon. Today, a series of discoveries allows us to follow, from 7000 to 2500 BCE, a series of transformations and innovations whose cumulative effects, stimulated by the enlargement of the network of exchanges from 3000 BCE onwards, created the conditions for the development of an incredibly modern and prosperous urban civilization.


Enter Mehrgarh, the light of the world!

Remnants of Mehrgarh (Balochistan, Pakistan). Houses and food storage facilities.



Since prehistoric times, the Indus region has been pioneering and rich in discoveries. As an example, for the Guinness Book of Records, although a case apart, the farming village of Mehrgarh (Baluchistan, Pakistan) which dates from the Neolithic (using only stones as tools) but can be considered as the key culture and city that lead humanity, as early as in the 8th millennia BCE, from the Stone Age into the Age of Copper.

The site is located on the principal route between what is now Afghanistan and the Indus Valley: this route was also undoubtedly part of a trading connection established quite early between the Near East and the Indian subcontinent.

Excavations in Mes Aynak (Afghanistan), where archaeologists are only beginning to find remnants of a 5,000-year-old Bronze Age site beneath the Buddhist level, including an ancient copper smelter, will undoubtedly shed new light on these relationships.

On the basis of a variety of well-documented archaeological finds, it has been established that “pre-Harrapan” Mehrgarh, made several historical breakthroughs for the benefit of humanity as a whole.

Mehrgarh gave the world:

  • among the oldest traces of agriculture (wheat and barley) and breeding (cattle, sheep and goats) in South Asia ;
  • the first breweries (with wheat and barley);
  • the oldest reservoirs for irrigated agriculture and flood prevention;
  • the oldest traces of cotton culture (6th millennium BCE);
  • the oldest jewel, called the « Mehrgarh amulet » (6th millennium BCE), produced with the « lost wax » bronze casting technique ;
  • the oldest bow drills (in green jasper) allowing to drill holes in lapis lazuli and carnelian;
  • the very first traces of successfull dentistry practices (!) (9th millennium BCE); The inhabitants of Mehrgarh appeared to have developed an understanding of surgery and dentistry, as evidenced by the drilled teeth of some of the skeletons found at the site. Analysis of the teeth shows that prehistoric dentists worked to treat toothaches with drills made from flint heads. The work was so elaborate that even modern dentists are surprised at the efficiency with which the Mehrgarh « dentists » removed decaying tooth tissue. Among the remains, a total of eleven drilled crowns were found, with one example showing evidence of a complex procedure involving the removal of tooth enamel followed by carving of the cavity wall. Four of the teeth show evidence of decay associated with the drilled hole. None of the individuals with drilled teeth appear to have come from a special tomb or shrine, indicating that the oral health care they received was available to all.
Dentistry practices were common in 9000 BCE in Mehrgarh.



Densely populated

Originally, the IVC was built around the fishy meanders of the Indus, a river nearly 3200 kilometers long that flows from the Himalayan mountains towards the Arabian Sea. Like the populations of other great river valleys, this society was seduced by the fertility of the land as well as by the possibility of using the Indus as a transportation route.

The IVC, whose prosperity rests largely on the increasingly systematic exploitation of the rich silt of the Indus, spread over an immense territory encompassing the entire Indus Valley and part of Indian Gujarat. It is necessary to add to the vast zone of distribution of the Indus civilization some Harappan « colonies » or outposts like Sutkagan Dor (Ballochistan, Pakistan), close to Gwadar on the edges of the sea of Oman, at the Iranian-Pakistani border, and the lapus lazuli mining town of Shortugai, close to Amu Darya river, at the Afghan-Tajik border, at nearly 1,200 kilometers of Mohenjo-daro, by far the largest IVC urban concentration.

Four famous river basin based civilizations.

At its peak, this civilization was twice as large as the Old Kingdom of Egypt. With an area of 2.5 million square kilometers, it was at the time the largest civilization in the world: it included 5 million people, or 10 % of the world population at the time, much more than less older civilizations as Sumer (0.8 to 1.5 million people) or ancient Egypt (2 to 3 million).

To date, about 2,000 sites have been discovered in India, Pakistan and Afghanistan. Because of various wars and conflicts, only 10 % of the territory of these sites has been excavated and scientifically investigated. On the Indian subcontinent, the main centers of this civilization are Harappa (estimated 23,500 inhabitants) and Mohenjo-daro (est. 40,000 inhabitants) in Pakistan and Lothal, Dholavira and Kalibangan in India. In addition to trade relations with Mesopotamia and Iran, the Harappan city-states also maintained active trade relations with the peoples of Central Asia.

Agriculture, crafts and industry

IVC and India.

Agriculture, animal husbandry, industry, trade and commerce were the main source of income.

Agriculture was the main occupation of the people of the Indus Valley. They cultivated barley and wheat on a large scale (and made beer) but also other crops such as legumes, cotton, cereals, sesame, dates, mustard, melons, peas, etc.

There is no real evidence of rice, but a few grains of rice have been found in Rangpur and Lothal.

In the towns of Mehrgarh, Harappa, and Mohenjo-daro, there are remains of large granaries, suggesting that they produced more than they needed and physically stocked cereals and other food products in case of crop failure.

Bull from IVC

Animal husbandry was another major occupation. Seals suggest that they domesticated cows, buffalos, goats, sheep, pigs, etc. Camels and bullocks were also domesticated and used as beasts of burden. Camel bones have been found in large numbers at many sites, but there is no trace of them on the seals. During the excavation of Surkotado in Gujarat, India, the jawbone of a horse was found. Terracotta figurines representing a horse were found in Nausharo and Lothal.

The inhabitants of the Indus Valley were very skillful. They made ceramics, metal vessels, tools and weapons, weaved and spun, dyed and practiced other crafts with potter’s wheels. The weavers wore clothes made of cotton and wool. They knew leather, but there is no record of silk production.

Ceramics from Mehrgarh (3000 BCE).

The inhabitants of this civilization originally came from the Bronze Age and used stone tools, but they soon excelled in the manufacture and processing of gold, silver, copper, lead and bronze, especially for artistic ornaments of great finesse.

Artisans made jewelry in Mohenjo-daro, Chanho-daro and Lothal. They used ivory and various precious stones such as carnelian, lapis lazulite, agate and jasper to make them. Shell work was also a thriving industry. Craftsmen in the coastal colonies used shells to make buttons for shirts, pendants, rings, bracelets, beads, etc.

To supply the production of these craft professions, they needed to import various raw materials. To produce bricks and ceramics, clay was available locally, but for metal they had to acquire it from abroad. Trade focused on importing raw materials to be used in Harappan city workshops, including minerals from Iran and Afghanistan, lead and copper from other parts of India, jade from China, and cedar wood floated down rivers from the Himalayas and Kashmir. Other trade goods included terracotta pots, gold, silver, metals, beads, flints for making tools, seashells, pearls, and colored gemstones, such as lapis lazuli and turquoise.

Ox carts were used to transport goods from one place to another. They also constructed barges used on the waterways along the Indus and its tributaries for transportation.

One of the ways historians know about the maritime trade network operating between the Harappan and Mesopotamian civilizations is the discovery of Harappan seals and jewelry at archaeological sites in regions of Mesopotamia, which includes most of modern-day Iraq, Kuwait, and parts of Syria. Long-distance sea trade over bodies of water—such as the Arabian Sea, Red Sea and the Persian Gulf—may have become feasible with the development of plank watercraft that were each equipped with a single central mast supporting a sail of woven rushes or cloth.

Land and maritime trade relations.

Historians have also made inferences about networks of exchange based on similarities between artifacts across civilizations.

Between 4300 and 3200 BCE, ceramics from the Indus Valley Civilization area show similarities with southern Turkmenistan and northern Iran. During the Early Harappan period—about 3200 to 2600 BCE—there are cultural similarities in pottery, seals, figurines, and ornaments that document caravan trade with Central Asia and the Iranian plateau.

The wonders of Mohenjo-daro

Sometimes referred to as the « Manhattan of the Bronze Age » for the grid pattern of the city plan, Mohenjo-daro (Sind, Pakistan) remained buried under meters of alluvial sediment until 1922.

A real metropolis made of baked bricks, it covers more than 200 hectares. Strictly squared, cut in two by a street of ten meters wide, divided from north to south by a dozen arteries drawn with the cord, and crossed from east to west by paved streets, Mohenjo-daro represents, by its strictly reflected urban framework, the model city of the Indus civilization. It could have accommodated up to 40,000 people!

The stunning contribuions of the Indus Valley Civilization to humankind.
Major breakthroughs of the IVC: production of standardized bricks, tower water wells (left), circular grinding place (mill) for cereals (right), unified system of measurement (center), shipbuilding and sailing (below).

The Harappans were masters of hydraulic engineering, a “riparian” people working in river corridors practicing irrigated agriculture. They mastered both the shaduf (an irrigation tool used to draw water from a well), and windmills.

In the Harappan cities, the domestic and manufacturing areas were separated from each other.

The inhabitants, living in one-, two-, and sometimes three-story dwellings, seem to have been mainly artisans, farmers, and merchants. The people had developed the wheel, cattle-drawn carts, flat-bottomed boats large enough to carry goods, and perhaps also sailing. In the field of agriculture, they had understood and used irrigation techniques and canals, various agricultural implements, and had established different areas for livestock grazing and cultivation.

Seals and harrapan script

Seals with trade-marks.

Among the thousands of artifacts found at the various sites are small soapstone seals just over one inch (3 cm) in diameter, used to sign contracts, authorize land sales, and authenticate the point of origin, shipment, and receipt of goods in long-distance trade. On each seal is a small text in Harappan, a language yet to be deciphered.

Among the thousands of artifacts found at the various sites are small soapstone seals just over one inch (3 cm) in diameter, used to sign contracts, authorize land sales, and authenticate the point of origin, shipment, and receipt of goods in long-distance trade.

Commercial contacts between the Indus and Sumer populations are well documented. Numerous seals from the Indus Valley have been discovered in Mesopotamia. On each seal, a small text in Harappean, a language that remains to be deciphered.

If 4,200 texts reached us, 60 % of them are seals or mini-tablets of stone or copper, engraved, and they comprise on average… only five signs! The longest text has 26 signs. The texts are always accompanied by the image of an animal, often a unicorn or a majestic buffalo. They were intended to mark goods, probably indicating the name of the owner or the recipient and a quantity or a year. Trying to decipher the Indus language is a bit like trying to learn French only from the labels on the food shelf of a supermarket!

The invention of sanitation

Several cities such as Mohenjo-daro or Harappa had individual « flush toilets ».

In addition to this particular attention that they paid to urban planning, the members of the Indus civilization also seem to have been pioneers of modern hygiene. Some cities, notably Mohenjo-daro, were equipped with small containers (dustbins) in which the inhabitants could deposit their household waste.

Anticipating our « all to the sewer » systems imagined in the 16th century by Leonardo da Vinci for the project envisaged by François I for the new French capital Romarantin, many cities had already public water supply and an ingenious sanitation system.

In many cities, including Mohenjo-daro, Harappa, Lothal and Rakhigari, individual houses or groups of houses were supplied with water from wells. This quality fresh water was used as much for food and personal hygiene (baths, toilets) as for the economic activities of the inhabitants.

Remnants of a bathing room and evacuation system in Lothal.

As an example, the sanitation system of the port city of Lothal (Gujarat, India) where many houses had a bathroom and private brick latrines. The wastewater was evacuated through a communal sewer system that led either to a canal in the port, or to a soaking pit outside the city walls, or to buried urns equipped with a hole allowing the evacuation of liquids, which were regularly emptied and cleaned.

Water from wells was brought to the highest level of the city. From there, it could flow to households, to bathrooms. Once used, the water flow would be evacuated via underground pipes and sewer systems and be conducted outside the city.

Excavations at the Mohenjo-daro site have also revealed the existence of no less than 700 brick water wells, houses equipped with bathrooms and individual and collective latrines. Toilets were an essential element. However, early archaeologists erroneously identified most toilets as post-cremation burial urns or simple cesspools. Many buildings in the city were two or more stories high. Water from the roof and bathrooms of the upper floors was channeled through closed clay pipes or open troughs that emptied, if necessary via the toilets, into the covered sewers underneath the paved street.

This extraordinary achievement is confirmed by a 2016 scientific study, entitled « The Evolution of Toilets Around the World Across the Millennia, » which reports that,

The earliest multi-flush toilets connected to a sophisticated sewage system that have been identified so far were found in the ancient cities of Harappa and Mohenjo-Daro in the Indus Valley, dating from the middle of the third millennium BC. Nearly every dwelling unit in Harappa, Mohenjo-Daro, and Lothal was equipped with a private bath-toilet area with drains to carry dirty water into a larger drain that emptied into the sewer and drainage system.

https://www.mdpi.com/2071-1050/8/8/779/htm

Till now, it are the Minoan (Crete) civilization and China that have been credited for the first use of underground clay pipes for sanitation and water supply. In the Cretan capital Knossos, there was a well-organized water system to bring in clean water, to evacuate wastewater and to provide storm sewers for overflow in case of heavy rains.

In Knossos existed also one of the earliest uses of flush toilets, dating back to the 18th century BCE. The Minoan civilization had stone sewers that were periodically cleaned with clean water. Crete, of course, was a large provider of Copper ore for the entire world in Antiquity and had vast international trade connections.

Religious and cultural worldview

« Great Bath » in Mohenjo-daro, swimming pool or religious temple? In medaillon: artist view.

In the IVC, fertility rituals were probably observed in order to promote a full harvest as well as for women’s pregnancies, as evidenced by a number of figurines, amulets and statuettes with female form.

« King-Priest » found at Mohenjo-daro (4500 BCE).

It is thought that the people, like the Dravidians who some believe were the origin of the Indus Civilization, worshiped a “mother goddess” and possibly a male companion represented as a horned figure in the company of wild animals.

The « Great Bath » at Mohenjo-daro would have been used for purification rites related to religious belief, but it could just as easily have been a public pool for recreation. Our knowledge of the religious beliefs of this culture remains in the realm of mere hypothesis.

The title of the famous statue of the « Priest-King » found at Mohenjo-daro is misleading, as there is no evidence that it is a king or a priest, and it may be a simple cotton trader…

Apart from pottery, certain types of elementary weapons (spearheads, axes, arrows, etc.) and certain tools for practical purposes, two types of artifacts give us cultural clues about Harappean society.

Dancing girl, bronze, Delhi.

First, some figurines, which we try to interpret as devotional objects, seem to be simple toys. For others, they are clearly toys, notably animals (oxen, buffaloes, elephants, goats and even a simple hen), made of bronze or terracotta, mounted on small carts with wheels.

Toys.

Second, among other objects expressing a high level of sensitivity and consciousness, a series of masks, some of which seem inspired by Mongolian masks.

These masks are clearly intended to serve comic or tragic representations and remind us of the ancient masks that have come down to us from classical Greece.

Masks of IVC.

Older than Sumer and Egypt?

Archaeological excavations of the IVC got off to a late start, and it is now believed that some of the achievements and « firsts » attributed to Egypt ( – 3150 BC) and Mesopotamia ( – 4500 BC) may in fact belong to the inhabitants of the Indus Valley civilization.

In May 2016, the report published by a team of researchers from IIT Kharagpur, Institute of Archaeology, Deccan College Pune, Physical Research Laboratory and Archaeological survey of India (ASI), published by the journal Nature, shattered a number of “facts” that were considered unshakeable certainties.

https://www.nature.com/articles/srep26555

Until now, the 900 years of the « mature » phase of the IVC was dated as ranging from 2800 to 1900 BCE. However, the aforementioned Indian study indicates that this civilization was much older than previously thought – it is at least 8,000 years old!

To determine the age of this civilization, researchers dated pottery using a technique called optically stimulated luminescence (OSL) – and found it to be nearly 6,000 years old, the oldest pottery known to date.

Other artifacts have been dated to 8,000 years ago. The results come from a major site excavated at Bhirrana (Haryana, India) that shows the preservation of all cultural levels of this ancient civilization, from the pre-Harappan phase through the Early Harappan to the Mature Harappan period. Bhirrana was part of a high concentration of sites along the mythical Vedic river « Saraswati », now dried up, an extension of the Harki-Ghaggar River in the Thar Desert.

The submerged cities of the Gulf of Khambhat

These new dates converge with the discovery, in January 2002, of ruins of submerged cities in the Gulf of Khambhat (formerly Cambay), off the coast of the state of Gujarat in northwest India.

It is the oceanographers of the National Institute of Ocean Technology (NIOT) of Madras who made this discovery. The team was surveying the muddy sea 30 km off the coast of the state of Gujarat, in the Gulf of Khambhat, to measure the levels of marine pollution. As a routine measure, they recorded acoustic images of the ocean floor.

One of NIOT’s sonar scans of underwater constructions.

It was only several months later, while analyzing the data, that the team realized that they had, without knowing it, obtained images of the ruins of a huge city, sunken 40 meters below sea level. And, at the end of January 2002, after having spent weeks to dredge the site and to bring up more than 2 000 objects, the team of the NIOT was able to make extraordinary revelations.

The ruins stretch for 9 km along the banks of an ancient river, and the remains of a dam can be distinguished. The sunken city shares striking similarities with the sites of the Indus civilization. One of the buildings, the size of an Olympic swimming pool, with collapsed steps, recalls the Great Bath of Mohenjo-daro. Another rectangular monument, 200 m long and 45 m wide, is as large as the acropolis discovered at Harappa. The team of NIOT also glimpsed another building, a kind of granary, made of mud bricks, 183 m long. Near these monumental installations, rows of rectangular buildings that resemble the foundations of ruined houses can be seen, and even a drainage system and roads. On another visit to the site, the team recovered polished stone tools, ornaments and figurines, pottery debris, semi-precious stones, ivory and the fossilized remains of a human spine, jaw and tooth. But the team was not at the end of its surprises.

It sent samples of a fossilized log to two major Indian laboratories specializing in dating methods: the Birbal Sbahni Institute of Paleobotany (BSIP) in Lucknow and the National Geophysical Research Institute (NGRI) in Hyderabad. The BSIP dated it to 5500 BCE, while the NGRI dated the sample much earlier, probably to 7500 BCE.

This dating would make Khambhat the oldest site discovered in India. According to some, this discovery could mark the end of the theory according to which urbanization spreads from Asia from the west towards the Indus. This dating caused intense controversy. Archaeologist G. Possehl points out that there is no reason to believe that the fossilized piece of wood belongs to the ruins of the ancient city, given the strong sea currents in the region, it could have come from elsewhere. NIOT’s team acknowledged the validity of these criticisms and assured that other objects would be subjected to dating methods. It is also a question of understanding how this city was sunk and how it ended up 30 km from the coast.

Harsh Gupta, geologist, thinks that it is a gigantic earthquake which caused the destruction of the city. We are in a high seismic risk area, and the 2001 Bhuj earthquake showed the vulnerability of the region to such phenomena. However, the priority is to definitively establish the age of the sunken city and prove it to be the most exciting discovery of this century.

Historical cradle of textiles

In his book Empire of Cotton, A Global History (2015) Sven Beckert traces in depth the development of what the ancients, intrigued by its resemblance to the feel of wool, called the « wool tree. » While this plant grows in both temperate and tropical climates, it needs an abundance of moisture to thrive fully, which consigns its cultivation to naturally and then artificially irrigated river valleys.

According to the author, « The farmers of the Indus Valley were the first to spin and weave cotton. In 1929, archaeologists found fragments of cotton textiles at Mohenjo-Daro, in present-day Pakistan, dating from 3250 to 2750 BCE. Cotton seeds found in nearby Mehrgarh have been dated to 5000 BCE. Literary references also attest to the antiquity of the cotton industry in the subcontinent. The Vedic scriptures, composed between 1500 and 1200 BCE., allude to the spinning and weaving of cotton…”

Historically, the discovery of the first cotton fragments was made at Mohenjo-daro during an expedition led by Sir John Marshall, Director General of the Archaeological Survey of India from 1902 to 1928. In his book on Mohenjo-daro and the Indus Civilization, Sir Marshall relates that fragments of cloth were wrapped around a silver perfume pot and a salt shaker.

Early forms of Self-government?

Remnants of Mohenjo-daro. Note: the buddhist temple (stupa) on top of the « citadel » is much more recent than the foundation of the city itself.

The fact remains that the political organization of the Indus cities escapes the experts. Because contrary to the Mesopotamian and Egyptian civilizations, the researches realized on the sites of the valley of the Indus did not bring to light any temple or palace of scale. There is no proof either of the existence of a permanent army…

Of what to wonder about the presence or not of a political power. Panic among British archaeologists and geopoliticians always inclined to project their own colonial ideology of aristocratic castes on the rest of the world.

In reality, each city seems to have had its own governor, or citizen council coordinating with other urban areas, all adhering to a number of common principles considered mutually beneficial.

This “Coincidence of Opposites”, of great diversity with perfect similarity, intrigues expert John Keay:

What amazed all those pioneers, and what remains the distinguishing characteristic of the several hundred Harappan sites now known, is their apparent similarity: ‘Our overriding impression is of cultural uniformity, both throughout the several centuries during which Harappan civilization flourished, and over the vast area it occupied.’ The ubiquitous bricks, for example, all have standardized dimensions, just as the stone cubes used by the Harappans to measure weight are also standardized and based on the modular system. The width of roads conforms to a similar module; thus, streets are generally twice as wide as side streets, while main arteries are two or one and a half times as wide as streets. Most of the streets excavated so far are straight and run north to south or east to west. The city plans thus conform to a regular grid pattern and seem to have retained this arrangement through several phases of construction.

Hence, given the existence of a unified system of weights and measures; given the similarity of urban organization as well as the standardization of the size of terracotta bricks for hundreds of cities, it is therefore simply impossible that the every man for himself reigned supreme.

Cradle of democracy?

In 1993, in an article entitled « The Indus Valley Civilization, Cradle of Democracy? », published by the UNESCO Courier, the internationally renowned Pakistani archaeologist and museologist, Syed A. Naqv, who has been fighting for the preservation of the Mohenjo-daro site, attempted to answer the question.

In all the highly developed civilizations of the past – Mesopotamia, the Nile Valley, Anatolia, China – the pervasive influence of an imperial authority can be felt, providing patronage for the arts and directing the evolution of society. A close examination of such an imperial authority over this civilization, which flourished some 5,000 years ago and covered almost twice the area of the civilizations of Mesopotamia and the Nile combined seems to belie the presence of an authoritarian regime, the Indus civilization had a well-disciplined way of life, civic controls and organizational system which could only have stemmed from the kind of “rule by the people” that was exercised in some Greek city-State some 2,000 years later. Did Greece give birth to democracy, or did Greece simply follow a practice developed earlier?

Although there are no large structures acting as centers of authority,

the discoveries made so far suggest that the rule of law extended over an area measuring roughly 1,600 kilometers from the north to the south and more that 800 kilometers from east to west. The main argument in support of this thesis is the existence of well-established norms and standards which would have required the consensus of the people if they had not been imposed by an authoritarian regime. It is impossible to ignore the evidence furnished by the perfect planning of the great city of Mohenjo-daro and the use in its construction of standard-sized bricks 27.94 cm long, 13.96 cm wide and 5.71 cm thick.

In the two large cities of Mohenjo-daro and Harappa, about 600 km distant,

the grid pattern of the street layout uncovered by the archaeological excavations shows that great attention was paid to the security of the inhabitants and suggests the existence of a highly developed and well-monolithic system of civic control.

The same is true of the highly sophisticated sewage system and the existence of

a virtually complete series of highly polished stone weights. Their shapes are cubical, half-cubical, cylindrical and spherical, and very few of them are reported to be defective. They provide yet another proof of a civic authority maintaining consistent commercial standards.

It is not possible to conclude that such « a philosophical conception of democracy exists until the Harappan script is deciphered and written evidence is provided. But the signs are there, and further research in this direction may well establish that ‘government by the people’ originated in the Indus Valley, » the author concludes.

Finally, since this agricultural people, who knew the use of the spears and the arrows but didn’t leave any trace of a major military activity – few weapons nor fortifications with exclusively defensive purpose have been found – , many observers agree to say that this society could have known the longest period of peace of the history of the humanity.

Decay and fall

In two of his books, the Timaeus and the Critias, the Greek philosopher Plato tells the story « certainly true, although strange » of a maritime people with incomparable power: the Atlantes whose civilization and capital he describes in great detail.

Starting 10,000 years before our era from an island located beyond the columns of Hercules, the Atlanteans would have ended up dominating the whole of Africa and Western Europe.

In a passage which is not without recalling the type of political organization which could exist in Mohenjo-daro, Critias specifies that Atlantis was then inhabited « by the various classes of men who deal with the trades and agriculture. The warriors, separated from the beginning by divine men, lived separately, possessing all that was necessary for their existence and that of their children. Among them, there were no particular fortunes; all goods were in common: they demanded from the other citizens nothing beyond what they needed to live, and fulfilled in return all the obligations that our talk of yesterday attributed to the defenders of the fatherland as we conceive them. »

Perhaps speaking metaphorically, Plato states that initially virtuous, the Atlantis civilization would have sunk into excess, arrogance and corruption to the point of being chastised by Poseidon himself for having embarked on one war too many, this time against Athens. And « in the time lapse of a single terrible day and night (…) the island of Atlantis sank into the sea and disappeared ».

At the historical level, the sudden decline of the Indus civilization around 1900 BC remains a mystery. Historians point to aspects of Minoan civilization (Crete) showing astonishing similarities with the IVC, especially watermanagement and early sewer systems in Knossos, lost wax broze casting techniques and bull fighting.

A few traces of fire and destruction, as well as forty skeletons wounded with knives and found without burial at Morenjo-daro, first suggested an invasion by Aryan peoples from Central Asia or the Iranian plateau. « This theory has now been abandoned. We have indeed found no effective trace of massacres or violence on the sites of the Indus Valley, or furniture that could be associated with such populations, » says Aurore Didier, researcher at the CNRS and director of the Indus mission.

Another hypothesis, an inability to strengthen its resilience to climatic chaos. « The samples taken in the northwest of India have shown that the climate there has changed significantly about 2000 years before our era. It is reported that this was also the case in Mesopotamia. « It became more like the dry and arid climate of today, which disrupted the cultivation and, in fact, the trade of the Indus civilizations. The ensuing socio-economic upheaval may have led to the decline of these societies. This hypothesis is the most commonly accepted to date, » says the archaeologist.

The inhabitants would have left their valleys become infertile to migrate to the plains of the Ganges. « This was accompanied by a change in livelihood strategies. The Indus civilization gradually converted to summer cereal crops based on rice and millet, two commodities more able to withstand these new climatic conditions and requiring, for rice, the development of irrigated agriculture, » says Aurore Didier. « It has also forged links with new trading partners.”

So there is no reason to talk about the « collapse » of a society in the sense of collapsologists. It is rather a gradual adaptation to the evolution of the environment, spread over several centuries.

As the excavations of the sites of the Indus Valley civilization continue, new information will undoubtedly contribute to a better understanding of its history and development. Any additional knowledge of this common civilizational legacy will serve in the future as a basis for fraternal cooperation between Pakistan, India and Afghanistan and others.

In the meantime, instead of trying to copy the barbaric « models » of the Mongolian Empire, the Roman Empire or the British Empire, the « elites » of the transatlantic world would do better to draw inspiration from a magnificent civilization that seems to have prospered for 5,000 years without perpetual wars and massacres, but simply thanks to a good mutual understanding, at the national level, between citizens, and thanks to mutually beneficial cooperation with the overriding majority of its distant partners.

The Indus Valley Civilization’s modernity, capable of offering food, shelter, water and sanitation to all, in a mirror image, shows all of us living in the present, how backwards we became.


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